Who do you think that Gil-Salad’s father was?

Alas, I foolishly used ‘gil-galad’ as my tag for this character, thus using a dash and making said tag untraceable. Somewhere deep in my blog is my long response to the gil-galad parentage, but I’ll try my best to summarize the points, and basically it all comes down to Finduilas.

Gil-galad has two main contenders for parentage: Fingon and Orodreth. I’ll also entertain a dark horse candidate in claiming the throne via maternal line Lalwen, which does have some appeal in explaining the murkiness and silence on where Gil-galad came from. It also keeps the ‘sent from Hithlim down to Círdan’ journey and establishes a Lalwen and Círdan friendship (Lalwen as Fingolfin’s ambassador to Brithombar). I am especially warming up to this alternative because it adds a wonderful twist conclusion to Fingon ousting Lalwen from political power and influence after Fingolfin’s death in a combination of misogyny, pettiness, and desire to be independent (you will pry this headcanon from my dead fingers because it gives something actually interesting to bland beige wallpaper boy).

But Fingon was the version in the published Silm, and first, most widespread version wins. Plus it gives something for Fingon to do and means he marries a Sindarin lady -Meril of the original ruling family of Hithlum, distantly related via marriage to Thingol, and whose first cousin is the wife of Orodreth. I like the long-running rulers of Noldor-in-Exile to be Fingolfin’s line, and makes Gil-galad follow in the footsteps of his grandfather, complete with Pyrrhic death against a Dark Lord in a duel within his dark kingdom. Nice bookends. And Gil-galad’s sigil is a dark blue with silver stars, which is the colors for Fingolfin, not Finarfin or Finrod’s green.

Now Orodreth already has a canon wife and close allies with Thingol and a more logical and natural explanation for an alliance with Círdan, and the symbolism of the Kigns of the Noldor being both Arafinwë and his (great-)grandson on both sides of the sea are nice. But. Finduilas. I don’t like Finduilas staying while Gil-galad is sent for safety, that there would then be zero mention of him in Children of Húrin (which there is a parallel that should have been explored). And Gil-galad uses a spear as his signature weapon and the only other time a spear is mentioned instead of a sword, ax, or bow is the spear used to kill Finduilas. Making Finduilas and Gil-galad siblings thus unsettles me.

Now, I headcanon Finduilas and Gil-galad being second-cousins via their mothers because it gives an excellent reason in-universe for the conflicting stories and removes Orodreth’s wife/Finduilas’s mother from CoH without killing her off. When Gil-galad is sent to Círdan, he travels through Nargothrond first, and for the final leg of the journey is accompanied by his aunt. She -let’s call her Eregriel- stays with Gil-galad in Brithombar for a few years to get him settled/so he has family/her child is an adult or nearly so but his nephew is very young and thus needs her. But then events of the war happen, Ergriel is stuck unable to return home, then her home is destroyed, she stays in Gil-galad’s court, is treated and respected as if she was his birth mother, and the confusion in the historical records occur.

And not that it really matters. Biological headcanons be whatever. Gil-galad’s father is Círdan. He speaks Sindarin, his culture in more Falathrim than Noldor, and his history is the twilight days of the First Age Beleriand and the Second Age Middle-earth.

Favorite middle earth food related head canon?

In Doriath you can eat a dish that’s exactly like Korean beondegi – aka boiled or steamed pupae of silkworms. Because silk is one of the major textiles of the Sindar in Beleriand, you can’t waste food in the Pre-Moon Dark, and because the culture clash when the Noldor arrive and are introduced to this dish is hilarious.

Self Indulgence Fic (Findis writes Voltron) – Prologue Draft

So this is very self-indulgent, and is less a proper fusion or crossover of The Silmarillion and Voltron: Legendary Defender than it is the story of two characters brainstorming to create a fusion. Here’s the beginning where I don’t actually get to any of the Voltron elements (though I am trying to set the stage for the seeds). It’s almost all head-canons about style and clothing in Valinor, and the setting is a year or two at the start of the Second Age. I can’t believe this and not the Hangover pastiche is first of the Beren’s Band of the Red Hand sequel arcs of nothing but fluff fic.

Heledir stretched out on the plush carpet of the bookroom, shifting so that the fabric of his linen undershirt rode up and he could feel the thick carpet beneath the muscles of his stomach. Head nestled in the crook of his arm, he closed his eyes and breathed in the scent of leather, parchment, and ink. Also discernible if he concentrated was a faint perfume worn by the other occupant of the room, the eldest Noldor princess. Findis, firstborn daughter of High King Finwë and Queen Indis, reclined in a padded chair near the window, watching as Heledir lay prone before her. If he opened his eyes and tilted her head up, he could see her shoes and the hem of her gown. It was one of those new style gowns of pale cotton belted high just below the bustline with narrow sleeves and a low neckline, mimicking the styles of lost Beleriand. Findis’s gown had a decorative trim along the hem, and Heledir amused himself by trying to decode which pattern had been reproduced. Imitation Haladim, he decided, with the stylized acorns and oak leaves and the diagonal motifs. Fashion in Valmar was keen to mimic the mortal Edain these days, and some of the trends baffled Heledir. Powdering gray and white streaks into their hair was just as obnoxious and pretentious as the former fad in Tirion of bleaching blonde. He had yet to see anyone wearing false beards, though he and Edrahil had a good laugh over reports of such.

Findis’s slipper-clad foot shifted forward, and Heledir chuckled and rolled over. “Apologies, Princess. It is so quiet in here. This peacefulness is a delight after the press of the city.”

“That is why this sanctuary was built,” Findis replied, her voice husky and deep for a woman. Heledir found it pleasing. “Now do you wish to assist me today, or lounge around like an oversized cat? If I wanted their companionship, I would go to the library of Vairë across the street.”

Bands of colored light from the stained glass window played across Heledir’s face as he grinned. “I am awake, Princess. I was awake for hours last night. Still pouring through the backlist of your publications since we last visited.”

“Since you left for Beleriand with my brothers, sister, and nephews and then got all of yourselves killed. Yes, I was not as productive during that period as I could have been, especially during the deployment buildup, but during the fifty years of the War of Wrath I admit I needed something to distract me.”

“Those romances were well-written,” Heledir said. “The rich matchmaker, the one about the couple reuniting years after being persuaded to call off the betrothal.”

Findis arched an eyebrow at him. “I find it peculiar how you enjoy the love stories best of all.”

“Naturally,” Heledir said, waving his other hand up in the air where the colored light transformed his hand into a solid red, including the thin ring he wore on his first finger. “I am a champion for lovers.”

Princess Findis laughed at this, shaking the small writing desk beside her chair and knocking a blank sheet of paper to float across the room and land on the carpet.

“Your next series is to be illustrated for children?”

“Yes, a commission from my good-sister’s family. Another imaginary adventure tale, plenty of fights and memorable characters. Something colorful to take advantage of their dyes.”

“All of Anairë’s family’s scribes, they are Vanyar. They love brightly colored illustrations. Couldn’t care less about the synthetic jewels, but when Aulë’s students created bright dyes to paint their houses…”

“Homesick for Tirion’s plain white buildings already, Halatir?” Findis teased.

Heledir sighed. “When people describe Valmar, they draw attention to the hundreds of bells. They speak as if it is the most prominent feature. They speak not of the colors. Colors that do not belong together on one house.”

“Is not one of your companions a painter of rooms and houses, when he is not riding across all of Valinor delivering packages and messages? I have seen the inn he lives in.”

“Fân?”

“Yes, Fána. Fân. It is still strange to remember to call you by your Sindarin names. Forgive my lapses.”

Heledir smiled fondly. “It is impossible to resent you, Princess.”

“Many did,” Findis said, “and deeply so. And must I remind you that I gave you permission long ago to address me as Findis and not my title? You were not so formal as child, Heledir, when you and Finrod fetched books and gossip for me back in Tirion.” She stress their Sindarin names as she spoke, and her foot tapped against the floor in an unconscious gesture that spoke of her agitation.

“Fân has a Vanyar mother, and thus he plasters colors on his lodgings instead of what he wears. Still, he could not rival Egalmoth’s ostentation if he tried.”

Princess Findis, Daughter of Finwë and Indis, gave her companion a look with eyebrow arched stronger than before. Heledir’s position hindered the angle of his line of sight, but he knew the exact details of her expression. “Get off the floor, Heledir, or at least sit up while I speak with you. And where is your doublet?”

Lagourishly the elf stretched and rolled into a sitting position, then reached for the errant piece of paper. “I draped it over the back of the bench by the other window with my cloak and boots. Over a year and I still have not readjusted to the heat. Beleriand was a colder clime.”

Findis huffed and slide off her chair, tucking the skirt of her thin cotton gown demurely around her feet. “I shall not loom over you as we talk, Heledir. Now help me with new series.”

Eyes bright with excitement, Heledir accepted the outstretched pen. “What ideas have you so far, Princess Findis?”

Thoughts on Melian’s Girdle and Thingol’s death and Melian’s departure- When Thingol dies and Melian abandons Doriath and strips them of the protection of the Girdle, let’s think on this. On Melian having physically bonded herself to a corporeal form and her soul to an elf, something the Ainur were not meant to do, this permanence and descent of godhood and how she was forcing herself to be something she wasn’t out of great love and sacrifice. Of how she bond her soul to Thingol’s, and then felt him die violently, how death and this traumatic separation of body and soul is something the Ainur don’t get – death is not removing one’s clothes. Melian going mad with grief, with trauma she can’t fully process, unraveling like shredded cloth. I’ve proposed this image before. Still in her madness trying to continue the functions she had set for herself, to be Queen, to hold up a Girdle, a spell of impossible strength and will against the strongest will of her Kind. She thinks she can still do this. She can’t. Torn and unable to focus, the Girdle warping even as she tries to keep it up, how can she hold it when she isn’t even holding herself anymore? That we know the place where the Girdle met Ungoliant’s domain, where their magic for a lack of better term contacted each other, unnatural and horribly twisted things happened to the land. That the land of Dorthonion was just recently gone mad and twisted into Nightmare Land thanks to fighting and implied Maiar corruption. To think of the land in the borders of Doriath starting to reflect Melian’s grief and madness, a blight starting to form. Trees already beginning to die. Cave passages warping or disappearing. Of Melian realizing she must leave- or being forced to leave when she goes to Lúthien and her daughter points out what’s happening- because if she stays, like the Fisher King mythos underlying everything, she will poison the very land she’s still trying to protect. Melian and her Girdle fleeing Beleriand because it will become a noose if she stays. The loss of the Girdle doomed Doriath? Probably, but think if there had been this worse fate had she and It stayed.

How many elves died at Alqualondë?

crocordile:

kikoloureirosdeliveryservice:

I’ve been wondering about this for a while but I haven’t been able to find even an estimate. Any ideas? 

Honestly there is absolutely no way of knowing, it’s all up to headcanon…

It can’t be a small number because the battle lasted a long time (enough time for Fingon’s host to reach the Fëanorian vanguard and join the fray), and because we know the Teleri, despire being armed with only light bows and no armor, drove the Noldor back three times, so one assumes a lot of people got involved in the fight. But we don’t have information like how many people were living in Alqualondë, or how many people were in the harbor in the first place, or how many people were in Fëanor’s host, etc etc etc, so I think the number will forever remain a matter of headcanon.

@squirrelwrangler, any thoughts? I feel like if anyone would, it’d be you hahahaha

ahaha *weeps* Fans have tried various arithmetic to think up a reasonable spit-ball range for any of the elven (or human) population numbers at any various point in The Silmarillion. We don’t even have an idea of, aside from the vague 10% of the Noldor population staying in Valinor, the number of Noldor who went into exile, of that what the small percentage of that followed Fëanor, and how large Fingon’s vanguard was. What we do know is that the initial starting population of the Noldor in Valinor was a bit larger than the starting population of Teleri (though still more than the Vanyar). The only numbers Tolkien gives us are the First Generation elves who awoke at Cuiviénen, of which those numbers are suspect anyway. It’s a counting myth and under no circumstance could fourteen couples in a species with an average family size of two children create a sustainable population as to qualify the Vanyar as a tribe with enough members as to count as a separate people, or the Noldor have enough to fill multiple cities and field several armies throughout the battles of Beleriand, with population losses due to the Helecaraxë before these major battles, from a starting population of 28 couples. (Again, Teleri starting couples would have been 20. These numbers I feel are best used as an illustrative guide of the relative population ratio. Thus Alqualondë is a little more than 2/3 the size of Tirion.) 

However the entire Teleri population would have been in Alqualondë at the time. Now whether everyone was in the harbor or on the vessels when Fëanor attacked is head-canon, though I think it is a perfectly logical assumption to make that the majority of the Teleri, including their families, would have been on or near the ships. Not only are they the cornerstones of their culture and stated to have spent more time on the ships than in their dwellings in the city, the psychological effects of the Darkening means a people with a strong communal identity like the Teleri would gather together (and they had just a few hours before to listen and reject Fëanor’s demands) – plus while Alqualondë thanks to the Trees’ deaths was no longer bathed in dim light coming down from the Pass, there would have been only starlight whenever they sailed out into the bay on their ships. Thus the lack of light would feel less unnatural if they were camping out on their ships even when docked. This combination of drives of wanting the reassurance of company and the illusion of normalcy and safety explains for me at least why you would have all the Swans-ships in Alqualondë’s harbor at one time as so Fëanor’s followers can commandeer the entire fleet at once. (Else-wise at least one Swanship would have escaped destruction by not being in port at the time).

Now who survived the First Kin-slaying at Alqualondë? We know for sure Olwë did, because he calls upon Ossë for justice. We presume Eärwen survived. (Honestly while we know she didn’t initially go into Exile with Finarfin, I don’t think we have a quote about her after that point. We assume, but that’s all we can do. Surely had one of Fëanor or Fingon’s followers killed Finrod’s mother, he or his brothers or sister would have brought it up at some point later when the insults about mothers were being flung about.) We know Olwë had multiple sons, all unnamed. It’s a safe assumption that at least one of those sons and probably some grandchildren, even great-grandchildren, died in the Kin-slaying, but we have no quote either way.

As @crocordile said, these were lightly armed and unarmored civilians against Noldor in armor and with steel swords and shields. And the battle had three distinct waves of attacks, and the Noldor eventually routed and stole or destroyed all the ships in the city, as the Teleri were unable to mount any pursuit to reclaim their vessels after the Noldor forces seized them. Now overall causalities after a battle and sack of a city can be much lighter than literature suggests, though there has been precedents like the Sack of Madgeburg where 5 out of every 6 person was killed (and this would have been a city sack, if not with all the horrors associated because they’re elves but the additional horror that this was unprecedented violence on complete innocence, and not limited strictly to the harbor- there are two invading armies coming in to a defenseless city and able to leave without worry of immediate retaliation). So to say more than half of Alqualondë/the total Teleri population in Valinor was slain in this event is possibly a tad high. But to say it was only one-tenth of the population was outright killed (and we should not forget severe injuries or the extreme psychological trauma) is probably way too low. And to say no children were killed in this event is a claim I personally find outrageous. 
(And if we want to get technical, all Teleri deaths were non-combatant deaths and let no one argue otherwise.) The next two Kin-slaying events were sacks of cities with limited numbers of survivors, especially the Third Kin-slaying where we are talking something on a destruction scale worse than Madgeburg. Err on the higher end if you need a number, though. A few hundred would be a low number.

Now whatever the survivors’ numbers, they were able to recover- or enough of them restored from Mandos- by the end of the First Age as to man a new fleet as to charter over the Army of the Valar (and only that). *shrugs*

Howl

Getting around to this. Where The Brides of Death comes from. Overloading on symbolism and call-forwards with Beren.

The night of the masks had come again, on the full moon of the last harvest. The last sheath had been gathered, bound, and hallowed in the name of the giver of fruits, and now balance would shift to another, she of grief and winter, and the nights would grow longer than the days. After tonight, the lords and ladies of growing things and warmth would step down from their thrones. With promise the tools of harvest were stored beside the seeds for next year’s planting. The blistering days of the last twilight of summer would become distant memory after tonight, the winds blowing only cold from the north and the pines preserving the only remnant of color. Here came the night of sorrow and memory, but also the night of hope and defiance.

Illuminated by towering bonfires built in the cleared and now empty fields, the people gathered to listen and sing their history. They brought their torches and wreaths and some the masks that hung face down and hidden the rest of the year. This ritual of sacred history was shared only on the full moon before the turn to winter. Once all had gathered around the tallest bonfire did the silence break. The wise woman began the songs in a voice that was strong and piercing, and those that did not sing joined her with clapping hands or feet. What was sung were old melodies, the most ancient songs, for half the words no longer had meaning, and of their significance only the wise woman knew in full. Of the words they still understood were chants for running, for long journeys and sorrow and desperate hope. No names were spoken that night, for none had survived to be recalled. Memory needed the dance and the masks more than the words.

Once they had no fields, no harvest, no food, no home. Once they had only darkness and hunger, travelling ever westward in the hope of freedom and safety. Once only the moon had known them. Only the moon knew their journey and all the words to the songs they had sung.

Once long before they had possessed fields and homes, but no freedom, for their harvests had not been their own. Once long before their great enemy had claimed them as their own.

In the flickering of bonfires and moonlight, the people hid their faces behind masks of their enemies. They disguised themselves as snarling wolves and monsters, chalk-white fangs and black fur capes lined with wooden beads that rattled and shook as they cavorted and danced. The ones hidden beneath the masks of wolves howled and laughed, stamped their feet and forgot their voices. Hunched over like the beasts that their masks mimicked, they curved fingers like claws. Running to the edges of the field they disappeared in the darkness, then leaped back out to weave patterns and circles in what remained of the winnowed grain. Others unmasked dressed themselves in their simplest garments, the white of undyed cloth bright against the glow of moonlight. They danced in counterpoint with garlands of autumn flowers and leaves crowning their heads, and streaks of ash ran like tear tracks down their faces. The ash came from what had been gathered from their hearths as the people dosed all the fires that morning. On this night the only lit flames would be out in the middle of the harvested fields. They danced for their ancestors who fled from the first fields, those who left homes and hearth for the unknown wilds, running before the wolves of the enemy. Their dance was steadier, forming rings of joined hands and staying close to the bonfire. Until the ones in masks leaped out. Then the hands would break apart, the dancers in white scatter. In mock horror they screamed and skipped away from grasping hands of those masked like wolves. Back and forth went this dance, while the rest sang and rattled strings of bone and beads and clapped and chanted.

A boy spun and leaped free of his older cousins, his laughter rising above the crackle of the bonfire, the rattle of beads, clapping of hands, and stomping of feet. Last year he had been a wolf, and he had howled loudest behind his painted fangs. No one had been a better or more believable wolf. This year he was his ancestor, defying the enemy by running free of the wolves. No one could touch him. The boy spun once more in the air, his white tunic spotted with soot and ash, gray as the moon that witnessed his daring leaps.

The wise woman finally rejoined the dancers with a new crown atop her white-streaked hair, one with three pieces of polished rock crystal instead of flowers, a cloak of black wool across her shoulders. On the finest chair from the feasting hall whom none would remember having fetched and just as mysteriously would none remember returning the chair to the hall once the dawn rose did the wise woman sit enthroned. Surrounded by torches, her face was recast fey and strange. Her eyes heavy-lidded surveyed the dancers before her, and with hand gestures slow and imperious she bellowed that her wolves bring to her the brightest sacrifice. Her piercing voice was pitched low and cold, the mask of the enemy.

In a leaping frenzy the dancers in wolf masks began to ring the bonfire, howling the last song as the dancers in white fetched torches to light. The boy paused and smiled, teeth as bright as the painted fangs of his cousins as he held out his hands. Each grabbed one arm and hoisted their laughing cousin into the air, carrying him through a gauntlet of other dancers, unlit torches crossed above their heads. To their great aunt enthroned with a black crown they brought the boy, and in the enemy’s deep voice she demanded to know who they had brought before her. Ritual words she called out; his name she desired, the labor of his hands, the bounty of his fields.

The boy knew his role, that he was supposed to pretend to be afraid of his great aunt, of the enemy enthroned and crowned, but that he must shout defiance, give no name, as the dancers in masks bowed low and waited for the shout that would allow them to remove their snarling wolf-faces. Together everyone would dip the torches into the bonfire to begin the last procession from the fields back to the feasting hall where they would drink and feast until the dawn. The hearths would be re-lit and masks hidden. Still, the boy could not halt his laughter as the wise woman loomed above him, the pieces of crystal in her crown reflecting off the harvest moon like true gems. Laughter and pride danced in her gray eyes as the boy, released by his pair of cousins, stood and stepped forward. A bold one, she called him, the hint of a smile at the corner of her frowning mouth. Once more she demanded his name, and the dancers shifted awkwardly. The boy could not break tradition.

He wanted to shout his name for all to hear and proclaim it would not matter anyway, for the enemy could not catch him. He wanted to turn the simple taunt into a new song of defiance, to list all that his people had accomplished and would now that they were free. He wanted to sing until the moon heard his voice. To howl like the wolves, forget once more he was a boy. Wanted to lean close and whisper into the wise woman’s ear that she did not frighten him. To kiss her eyes and break the spell that made her terrible and fey. To brush his fingers against the crown of dark branches and pluck free the three pieces of clear stone.

“The eagle is the king of the skies,” so speaks her father, “and he leads the way for people to follow. But the vulture is queen, and she carries the souls of the dead in her feathers, so they are not separated from their people.”

– Bledda to her daughter, Bortë, First Queen of Númenor

squirrelwrangler:

Sometimes I forget that it’s only my headcanon that Daeron doesn’t completely disappear after Lúthien escapes to go rescue Beren, that he journeys east to the halls of the Dwarves in Nogrod and Belegost and onto Khazad-dum. That Daeron spending the rest of the First Age and all of the Second Age as the treasured companion to Dúrin the Deathless, Maker of the Círth, Singer of Such Grief as to make the Mountains Weep, Skilled Crafter who made such ancestral treasures as the instrument for which Thorin’s own harp is based on, that the dwarves consider him an honorary not-elf, a secret not even their alliance with Ost-in-Edil divulges, that long years surrounded by people so unlike his former home lessens grief and yet the sting of the dwarves’ mortality a cascading reminder that Lúthien too is gone forever from the circles of this world, that he was once foremost loremaster to the Sindar and by dint of his long life ends up informally the same for the Line of Dúrin – not because he has learned all their secrets and traditions (though he has picked up most) but because he personally knew all the distant kings and knew what songs made them laugh and which jewels they liked to wear most, that Daeron finally dies when the Balrog awakes, singing final songs of power to try and hold it inside the halls of Moria, to give his adopted people time to flee to safety … oh, yeah, none of this is canon.

thinking about this again and how it demands to be a fic. The Wordsmith in the center of Khazad-dum, the tall figure who bows all the time not just because the doorways are too low but because his sense of gratitude towards his adopted people is so great. Language and history is sacred; he that knows the history and made the words thus so. And his new name in Khuzdul hiding the secret of his survival to those above-ground. The master woodcarver teaching his students how to read the grains of wood as one does veins of stone – for Mahal works in wood as much as he does metal and stone and this is not considered a lesser skill. Who gladly accepts when dwarven mothers ask him to watch and entertain their children while they work in the forges, and his endless patience and delight to sing for such a tiny audience. That when Dúrin the Deathless reincarnates, one of the accepted signs is the Maker of the Cirth kneeling before him with joy to exclaim, “My friend, you’ve come back!” Daeron whose face begins to grow a beard prematurely, like Mahtan, and everyone knows it is because he’s finally becoming a proper dwarf 😉 That the dwarves understand falling in love with someone who doesn’t return that affection, it is common to them, and they help Daeron how to cope and overcome that grief. And his guilt over betraying Lúthien and abandoning Menegroth, the survivor’s guilt, drives him to protect his new home and people. And the greatest singer that has ever lived, who lived beside Melian the Maia for centuries, that yes, when the Balrog awakens deep in the newest mineshaft and begins to rampage up through the city, Daeron sings a song of power, a courageous but unrecorded last stand with the warriors of the city to buy time for civilians to flee, for the King to flee. The king who thinks “my friend, can’t you return to us?” That Daeron’s song still echoed through the devastated halls, lulling the Balrog back into a fitful half-slumber.