Vána and Oromë requested by @bluebirdflies and Oromë by @glorfinrod!
I had a lot of fun making up their design! For some reason, I just can’t imagine Oromë without the antlers! Thank you for the request; hope you like them!
Tag: oromë
Ingwë Of Cuiviénen, (7/?)
Part 1, Part 2, Part 3, Part 4, Part 5, Part 6
Oh Belain~ This was a chore because of how long it is – twice the average length of a chapter for this story, and unlike the others I didn’t split it for flow of story. Any more than I already have. And I’ve looked this over so many times and shared wips and I’m too tired to focus on it. Tumblr readers, y’all are my betas for the final version that will go to AO3. Point out any weak spots.
Here it is: The Great Hunt.
Primitive elvish names and terms still left mostly untranslated, but context clues should explain them. More world-building in my mode from Klingon-Promotion-Vanyar and young bucks of Cuiviénen.
…
The Vanyar would later sing of it as the Great Hunt. Their poetry spoke of Cuiviénen as the time of the Awakening, the Great Hunt, the Duel, and then the Great Journey. Elves who had lived before they settled Aman were known not as those that had undertaken the Great Journey, as it was among the Noldor, but those that had partaken in the Great Hunt.
Finwë and Elwë stayed behind in the Minyar village with the children too young and their mothers like nursing Maktâmê. Also appointed to stay behind were Inkundû and Ravennë to fulfill their parents’ roles as leaders while Imin and Iminyë led the hunt. Neither were pleased, though Inkundû’s face displayed his resentment more clearly than his sister as his mother painted a line of red clay across his jaw.
Elwë sat with Maktâmê and the infant Indis, comfortable and accustomed to such young children, whereas Finwë invited himself to the cache of spare spears, javelins, and other weapons stacked in the communal hut between the dueling circle and the chieftain’s house. These were the extraneous or damaged weapons as opposed to personal weapons of each tribe member, and Finwë busied himself by inspecting them. His goal was to identify the craftsman of each weapon if he could and to repair or re-sharpen what his skills could. Halfway through his self-appointed task, Inkundû would come over to loom over Finwë’s shoulder in peevish boredom, blocking the young man’s light. Imin’s son would begin a snide comment disparaging Finwë’s honor and intelligence, Finwë would turn red-faced and enraged to retort, and Elwë with his shadow-soft steps would be there unexpectedly, looming in turn over the shoulder of the Minyar prince with his greater height, interrupting this burgeoning squabble with questions for Finwë about the geologic properties of each stone for tool-making. Deliberately ignoring Inkundû, Finwë would prattle to his best friend about the superior knapping ability of flint as Elwë pretended to attentively listen. This was a game the pair had long played. Not so bemused would be Inkundû, and once more Ravennë would think her older brother deficient and immature.
—
The rest of the village, following the lead of Imin and Iminyë, began the long trek from the shoreline through the surrounding forest out into the grasslands. Before the abductions and deaths from Melkor’s cruel agents, the Minyar hunting parties would have split during the forest trails into groups of three to seven and fanned out into many directions. Wisdom was that the greater the number of hunting attempts, the likelihood of one group succeeding would outweigh the failures of the others. This division of the hunting parties, and that each group returned on their own schedule to the village, exacerbated the disappearances and abductions of the Minyar. The tribe had assumed innocent delays until many star rotations passed with none returning, and so scattered and separated, the pattern of these disappearances was at first overlooked.
Such a hunting party would include at least one pair of the first generation, the Unbegotten, with their greater experience in tracking and understanding prey, and a novice hunter to benefit from their knowledge. Another necessity would be a runner who could tire the animal in a long chase if projectile weapons failed, for as a last resort it was discovered that despite the greater swiftness of the beasts, an elf had near-immortal stamina and a will that overrode any weakness of the body. Hunting parties, once established, changed only once the novice hunter desired to allow another youth to replace them, or if some disagreement became too great for the dueling ring to settle. Sometimes two hunting parties would work in tandem or request a supplementary runner. Regardless of a single hunting party’s success on a trip, what could be returned to the village was shared with all, even if the individual allotment of meat, bone, and hide was unequal. This was not to state that fierce competition and jockeying of reputation among the parties and individual members of the tribe was not fierce and rampant.
Great hunts, where there were enough runners and spear-hurlers to corral an entire herd, and enough hands to carry more than one butchered carcass back to village, were rare and momentous occasions. That everyone had this opportunity to hunt with Imin and Iminyë was a boost to everyone’s status, a concept easier to grasp in concrete terms than the heady idea of hunting beside the god of the hunt.
Oromë had shifted his appearance to be no taller than Imin and changed his apparel to match the simple leggings and loincloths of the elven hunters. His belt carried no weapons or waterskins, only the gold-capped hunting horn, and his long brown hair was twisted back into a single tight ponytail. The boughs of the evergreen trees swayed with his passage, their limbs creaking like a slow eerie fanfare. Pine needles fell to carpet the forest floor behind his feet.
Before they entered the forest, Oromë had waved Nahar to run on ahead, and the silver horse had galloped away into the surrounding hills. “He searches for the nearest horse herd,” Oromë explained. “If I need him, I shall call, and it will not take him long to reach me.”
Oromë hung back, allowing Imin and the most experienced elven hunters to take the lead in the trek from the village through the great evergreen forests. His face revealed nothing. Still, a grave suspicion that the Vala was humoring Imin with that patronization of a grown man watching an infant toddle and crawl on village mats made the chieftain and other Unbegotten elves irritable. Iminyë was the one to finally voice a sliver of their concern. “You did not wish to show us the proper trail, Great Power Arâmê? I see you carry no weapon as we do. Is it because our ways are incorrect?”
“I have never seen you hunt,” Oromë replied in an even, conciliatory voice. “I cannot offer you judgement without knowledge.” He laughed, a short self-deprecating little sound. “This shall be a fresh thing for me,” he said, echoing his previous tales of entering Arda.
Iminyë smiled at this, mollified. The same smile appeared on Imin’s lips. “To enter a world where every experience and thing beheld is fresh for you and everyone around you. Yes, we understand.”
Kanatië turned around to address the young man that she still thought of as unspeaking Ûkwendô. “You should do the same, Son of Skarnâ-maktê. Observe how your people hunt.” Behind her, Asmalô whom she had mentored in his first hunting party grimaced. He that would be Ingwë replied not.
Cutting remarks and the wounds upon temperament and mind that they caused were reason to send one to the dueling ring, so that aggression could be matched with aggression and then released. Had he not been the shunned one, such words could have earned Kanatië a swift duel in the ring, and it would have expected. Asmalô, not for the first time, desired to champion the boy he had nursed beside. But he knew if he entered a fight to defend the honor of one who showed no outward sign of concern or regard towards his personal honor and standing among the tribe, it would not earn Asmalô any of the gratitude for whom this action would be done in the name of. Asmalô had long missed opportunities to proffer an assisting hand to his once friend, and now any outreaching gesture would be rebuffed. So the cycle was perpetuated, and Asmalô knew himself to be a useless and cowardly man, despite the bragging marks painted on his skin.
Thus Kanatië’s snide dig hung over the hunting party like an unwelcome odor. The man that would be Ingwë slowed his pace to take a rear position along the trail, back where any turn in the trees would hide him from view of the leaders. His tribesmen glanced back, troubled by the lack of anger to be sensed in the undercurrents of his thoughts. Secretly that was what troubled them most about this son of the unfortunate hunters, that his resentment of his tribe clearly remained and yet could no longer be readily sensed. He did not pretend to accept his place, but he hid his thoughts from them, as he hid himself. Imin waited for the nod from one of his most trusted hunters to signal when the young man would peel away from the tribe to hunt alone. The chieftain did not explicitly expect this to happen, but he would not be surprised. The young man’s disobedience and solitary ways would be watched for now.
Lasrondo watched in disappointment.
Ingwë did not speak to the ones he walked beside, but he never slowed his steps to fall to the last position or deviate from their path. His heels tread on fallen pine needles, and the heady scent anointed him. He did not join in with the traveling chants, but Ingwë was with his tribe and participated in the Great Hunt.
The hunting plains of the Minyar had only starlight to illuminate its features and no large body of water to reflect back the light. In this star-dark only the keen elven sight could distinguish the individual herds that grazed among the ferns and grasses. Bereft of the shielding trees, the wind was free to press against their faces and sing loud against their ears. Such a place frightened the other Kwendî, but to the Minyar this place was more home than the shores of Cuiviénen. Here there were no false star reflections in the water, no distant roar of the waterfall or the constant lapping of tiny waves. The lack of water music unsettled the Nelyar, but to the Minyar it was relief.
Here the only fire was what they brought with them. That was the job of those without the greatest skill in aiming and throwing spears or possessing exceptional speed or stamina. They were the fire bearers, and in Valinor they would become the core of the devotees to Varda, but during the Great Hunt, these young men and women unrolled the long leather rolls to pull out bundles of fat-soaked reeds, dried moss, and their precious flint stones. Carefully they lit the tallow sticks and held these rudimentary candles aloft, freehands cupped to shield the pinpricks of light from the wind. Tallow reed lights held aloft, the hunters inspected the lashings of their spears one last time, gazed analytically out onto the grasslands for the locations and relative positions of landmarks and animals, and waited for their chieftain.
In the primitive mind-speech created by the Unbegotten, Imin began to chant a song of limited words and well-known emotions, a pattern ingrained into the tribe. It was the most common -and most generic- hunting chant.
Illuminated by the stars far overhead and their tiny handheld imitations, the Minyar fanned out and began to sing.
Find me prey, the chant said. My belly aches, the chant said, but I have strength to chase after something that shall fill it. I am cunning; I shall find a way to catch it. Find me prey.
As they sang, Oromë changed. It was nothing overt, but the hues and tones of his appearance adjusted to richer and deeper levels. He had not before been insubstantial in any discernible way, but somehow his presence felt more solid as the elves sang. Self-assurance, perhaps, or satisfaction. It was hearing a story retold that one well-remembered, and hearing that each line recited matched what one recalled. Oromë did not feed off of their song, but it strengthened him.
No mammoths wandered within sight, but a large herd of deer was close enough to count the points of antlers in the dark. Colorless in the darkness, light would reveal their hides to be a rich reddish gold with a few scattered white spots high on the haunches, and they were a large species, which promised plenty of meat. Such deer were a favorite of the village.
The stars had made good progress on their rotation across the sky and several constellations had disappeared from the sky completely in that slow journey since the elves had last hunted on these plains, but the deer pricked their ears nervously to the sound of the Minyar chanting. The deer had not forgotten.
The song changed. Prey had been evaluated and selected.
Beatifically, Oromë smiled.
Imin pointed to the lead runners to go ahead, sprinting after the chosen animal. The deer broke into a bouncing run, quickly outpacing the elven pursuers. Half of the hunting party followed the buck, lobbing spears, while the rest worked to further divide the herd, looking for other animals that were falling behind their fellows or panicking in the wrong direction.
A quick chorus of triumph called out for the first animal hit, a clean chest strike that instantly felled the animal, but the Minyar hunters had only begun. They had not come to these plains for just one buck.
With a crow of delight and full body shudder that seemed to vibrate the very fabric of perceived reality, Oromë lept into the air and transformed at the apex of his leap into a four-legged beast, a great stag with ruddy coat and many-branching antlers. He cavorted up to the fleeing herd, looming over them with his greater height and rack of impossibly complex antlers, then when he reached the lead animal, Oromë shifted his physical form once more. This time he chose the body of a great black bull with horns as wide and curved as the rib bones of a giant. He lowered those horns into the path of the fleeing deer and bellowed. Even then the sound had no anger.
The lead deer stumbled as if poleaxed by the bellow of Oromë.
Spears flew through the air, some wobbling as they spun, and two landed with wet thuds in the bodies of the startled fleeing deer.
Imin running beside his wife turned to face her with a silent question, and Iminyë nodded. “More spears!” she hollered to her hunters. “Fetch the fallen! Runners after those two! Knives to the one we have. A full fist before we return! And watch for tracks and signs of another herd!”
Around the black bull that was Oromë the deer herd split and tried to flee, the two injured members falling behind, closely pursued by hunting groups. The man that would be Ingwë hesitated between which group to follow or if to stay behind with Asmalô’s group who had encircled the first slain deer and were beginning the slow but familiar process of butchering it. They sang as they pulled out their knives.
Fortunately the great Minyar hunting party had not widely dispersed in pursuit of prey before the following happened.
Oromë as a bull lifted his dark head, the giant white horns curving up to cup the star-speckled sky between its points. His nostrils widened, and ears flicked with sharp intent. A hoof lifted from the ground; shoulder muscle tensed. The elven hunters turned towards the direction of his glare.
On a distant ridge they could see moving silhouettes of wolves. These onlookers were positioned so that the majority of the elves were between them and Oromë. They were obviously interested in the dead buck that the elves were beginning to skin and quarter. This occurred commonly on the plains. A particular pack liked to follow the Minyar hunters and were well-known and not feared. Sometimes the hunters even left scraps for that wolf pack, back before meat was scarce and hunting limited by fear of the Dark Hunters.
Yet these shapes were not true wolves, and certainly not their friends. Though the lead shape was a pale blue in this perpetual midnight of Arda before the creation of sun and moon, the forms that followed the lead of the pale hunched wolf-figure were made of light-devouring voids. Even at this distance, the elves could judge the size of those distant shapes as unnaturally large. The uncanny matte quality coupled with the wrongness of their silhouettes made it obvious that they were the Dark Hunters.
This time Oromë’s exclamation bloomed from a deep-seated rage. The giant bull shifted back into the red deer with many-branching antlers, and the scream that came from that throat was a clarion piercing note, a sound that seemed to physically manifest as an explosion of light. With that cry, Oromë leapt in direction of the Dark Hunters. It was a leap that said physics were not concrete law but merely the outlines for a player to improvise as one did playing variations on a melody. The pack of not-wolves began to scatter, disappearing into the darkness. The pale blue lead figure paused before fleeing from Oromë, though if the pause was a challenge to the Vala or the freezing of terror, no elf could say.
A second cry and flash of bright white, and Nahar galloped into view, white mane and tail streaming behind him. His path was on an intersect with Oromë, passing by the elves who were butchering the first kill. Asmalô dove to the ground in fear of collision with the galloping horse.
As Nahar leapt towards the fleeing not-wolves, his hooves slammed against the hard earth, cratering it with the ferocious impact of a meteor strike and sending chunks of dirt and stone flying through the air to land dangerously close to the astonished elves. This time Lasrondo was the one to dive to the ground, covering his head with both arms, and Asmalô to pull his fellow hunter back into an upright position and convince him of their safety.
Nahar’s landing at the end of his great physic-affronting leap was no less destructive, and though he did not vocalize, there was a song in the undercurrents of his thoughts, a complex rhythm that evoked the sensation of overpowering rage.
When Oromë and Nahar were abreast, the deer-form flowed back into his original man-shape, and with a leap almost too quick and graceful for the onlooker to comprehend, he vaunted onto Nahar’s back. Astride Nahar, Oromë sat up and pulled a shape into being in his hands. He was too far aways and too swift-moving for the elves to see the objects that he held. Later Oromë would display them for the elves: his great hunting bow and arrows.
The muscles of his back bunched and strained as he pulled back an arm, then let loose the arrow as that arm flung up with the graceful curve of a hunting cat’s tail.
The arrow arced like a comet over the plains. Wind screamed in agony in its passage, shrill and short, and air rippled out like water from the impact. Earth liquefied under the arrowhead, and the impaled shadow-shape writhed like a spineless deep-sea creature brought to the surface before it dissolved into the ground. Faint wisps of steam rose from the crater around the embedded arrow. A tuft of matte-black fur lingered around the arrowhead before disappearing with a foul odor, though no elf was close enough to behold this.
With perfect balance Oromë rode astride the galloping Nahar as the titanic horse quickly crested the hill and pivoted on his hind legs, shining silver hooves raised as if to strike. Oromë pulled another arrow into existence from a quiver of song and released it into the darkness. A split of air, a scream of pain, and the Lord of the Hunt smiled to see another servant of Melkor vanquished. Nahar’s front hooves thudded back to the earth with a quiet impact of sound. Imperiously the stallion tossed his head and snorted. “I concur,” said Oromë, and then he nudged the horse back to the waiting elves with a shift of leg muscle.
When Nahar and Oromë reached the elves kneeling in astonishment around the half-butchered buck, he reached an open hand down in offering to load the carcass onto Nahar’s back. Gingerly Asmalo and the man that thought of himself as Ingwë hoisted the skinned carcass onto the giant horse’s back behind Oromë, carefully positioning the antlers and legs. Nahar’s movement as he carried his rider and the deer carcass to the rest of the waiting elves was now a sedate walk, and his silver hooves barely bent the grass or left imprints in the dirt, so gentle was his stride. The horse could scarcely be believed as an instrument of such impactful violence, had one not witnessed his actions not a minute prior.
“You center your balance when you ride,” Oromë began to instruct as the elves walked beside them. Already Oromë had warned them not to follow directly behind Nahar in his blind spot. The Minyar who hunted the dun horses as often as the red deer needed not this reminder of a horse’s powerful kick. “Sit so your legs are between the muscle of the shoulder and the barrel of the chest, and grip with the upper leg, not your calves. Raise your toes so the heel of your foot is lowest. Observe.” Oromë flexed his foot. “This way you will not fall off.” Nahar flicked his ears in a complex pattern and made gentle whuffing sounds, punctuated by a low nicker. “Well, they cannot have perfection. The second gait will be difficult. And they will need usage of both hands, so they must learn to do so without clutching the hairs of the manes in fear of falling off. Oh! Yes, I had forgotten seeing that in the Song. Yes, aides like those would help the Children.”
When this impromptu procession reached Imin and the elves gathered around the second kill, Oromë dismounted and began to carefully cut hairs from Nahar’s tail and weave the strands. Seeing the Hunter absorbed in this task, Imin refrained from interrupting him with greetings and instead bade his tribesmen to continue to field dress the slain deer, waiting for Oromë to finish this strange task. Then Nahar lowered his great head, and Oromë began to rope and twist the braids into loops around the head, one encircling the muzzle, another the ears. Satisfied, Oromë gently pulled this new contraption off of Nahar and began to weave more rope. Finished with his task, he turned to Imin and this audience of elves. “I have a gift for you, for your fellow leaders, and for the three young men who introduced me to the Children.” He held aloft his creation. The braided rope shone silver in the torches. “Use this as the halter for your horses as to tame them. When you have them captured, place this around their heads. As you see, it is woven from the hair of Nahar.” Oromë paused, and his mouth twisted into a wry grin. “This is only a temporary measure. The …scent, we shall call it, shall fade. To train a horse to accept a rider is no quick process, if there is to be trust earned. But this shall quicken the process, and our time is limited to do what is necessary. Mailikô’s servants are bold, and that one leading that group was especially powerful. Nahar will stay with you, and he will call forth horses so you may gather and tame them. But I must go. I will not tarry overlong, but that servant should not be permitted within echo distance of any innocent life, and if I have a chance to capture that traitor, I shall seize it.”
“When shall you return?”
“Gather your kills, and I shall bring more, and before you leave these plains for the forest, Nahar has instructed the herd to await you. The trees shall tell me when to rejoin.”
Mighty Nahar stood guard as the elves gathered their kills and searched for more prey, the flare of his wide nostrils the only sign that the blood might in any way discomfort him. The torch-bearers stood closest, but none were brave enough to touch him. In time they grew accustomed and forgot the horse’s presence, absorbed in their tasks. Handë, one of the runners, cornered the man that would become Ingwë in a fit of inspiration, realizing that the young man must have made many solitary hunts. His question was not mocking when he asked what food the loner would have gathered on these plains without companions to assist in finding and running down prey, though Asmalô, fearing that his once-friend would construe the question in a negative way, interrupted and talked over Handë in a fumbling attempt to play peacemaker. With a sigh, Ingwë admitted that his haul was normally eggs, though here on the plains he found a modicum of success with nets and especially with a simple length of cord weighed on both ends with stones by which he could knock birds from flight and taggle the legs of running deer, though he had only attempted this method on smaller ungulates. Handë and Asmalô were impressed by the ingenuity – which the man that would be Ingwë felt was underserved, as the bolas trick was a hunting method he learned from Elwë’s parents- and by the keen eyesight it would take to aim at a flying bird in the pure darkness. The young man would have blushed from their admiration if not for the enforced impassivity of his face. Ingrained habits made him turn away, and he retreated to the safety of Nahar’s silver sides, rubbing the soft nose of the horse and wondering if there might be a nest to raid in a nearby tree.
While his wife directed the next hunt, Imin held the silver halter bequeathed by Oromë and ran appraising eyes over the giant horse. He made a wordless scoffing sound and addressed the objects of his thoughts. “You believe yourself capable of this new thought, to ride upon one of the beasts that look like this and not be thrown or trampled?”
Ingwë startled to realize his chieftain had been addressing this question to him. With a pause that could be construed as rudeness, if proud Imin was so inclined, he finally answered. “Yes.”
Imin waited for elaboration, and he was miffed when the young man’s answer remained a curt single syllable.
Asmalô’s expression was aghast, but his face was hidden by the darkness. Then Kanatië and Elnaira interrupted with delightful cries that they had discovered the burrows of large ground squirrels, and everyone rushed to flush the rodents from the burrows. The meat from an individual animal was minimal, but the hunters were after multiple kills, and the pelts were prized. After the ground squirrels were gathered and piled next to the deer carcasses, the Minyar spotted a small herd of camelid creatures. This time Handë pulled Asmalô and the man that would be Ingwë to join with his group of hunters, and Ingwë felt an unfamiliar joy to run beside another and a greater joy when his spear pierced the side of the galloping animal. Lasrondo nodded in approval when the young man dodged the flailing limbs to give the grace stroke, murmuring the song of appreciation and relief.
Exhausted, the Minyar gathered their bounties, and Nahar carried what they could not. When they retraced their path to the treeline, they found a small herd of horses grazing on the tender ferns around the saplings. The horses raised they heads and made low greeting sounds to Nahar, but seems to ignore the presence of the elves. As the Minyar knew that they were covered in the smells and effusions of gore from their hunts, and that these animals of the plains like the deer were remembered as dangerous, this unconcern was deeply unsettling. Cautiously they approached the horses, and Imin was bold enough to bring forth the silver halter and loop the end of the rope around the closest horse’s head in a makeshift noose. The horse continued to graze, only flicking an ear to the elf in a sign that that it was not blind to the approaching elves but was choosing to ignore their presence.
“I have oathsworn that you shall not harm them,” an unfamiliar voice sang.
Imin replied, “They obey you well, Chieftain of Horses. I swear we shall not harm them. What food do they need? My people shall gather them, or bring forth from the stores of Tata and Enel’s people.”
Nahar snorted. “It is your people’s fire and spears that have convinced these little ones. Turn those weapons away from their hides and towards the wolves and lions that hunt their foals.”
Imin nodded. “They shall not be so calm without your presence, I still presume.”
Nahar bobbed his head, then turned and lifted his upper lip to make a high-pitched cry. In the distance, trees began to sway from an unseen wind, and a large shape moved across the stars.
Oromë returned to find the elves in enthusiastic debate over the captive horses and if this feat could be replicated with other animals. Imin had adjusted the loops of the halter to fit the lead mare’s head properly, and some of the other elves were scratching ears and carding fingers through the stiff manes. The concept of paddocks to corral and shelter the animals had progressed onto propositions of where to construct them and upon whom the duties of building and later guarding these enclosures, and how many would be needed and of what dimensions. That had led to the debate over what other animals might be kept in pens and corrals near the village.
“What of the mâmâ? They are smaller than the auroch or wisent, and some have thick long hair on their hides that would easier to make felt, perhaps even weave as we do the stems of plants. Despite the large horns on the males, they are not near as dangerous.”
Every elf present turned to stare at the eighth-born child of the Minyar. Asmalô was the one to voice what they were all thinking. “That was the most words you have addressed to your tribe since we were children.” Swallowing his shock and remarking from a position of more than a little jealousy, Asmalô added, “Is it that you speak only in the presence of others and not your people that the Tatyar and Nelyar boy call you Kwendë?”
The young man that would become Ingwë Ingweron was not yet accustomed to the attention of all elves present to be focused intently on him and his words, but even in his discomfort the young man found his reply falling easily from his lips. “I speak when I have words worthy of being heard.”
Imin’s face was a thunderclast. “Or to those deemed worthy of hearing your voice? By choosing never to speak to your tribe, your actions were a choice to state that we were undeserving of your voice?”
“You made it clear it was I, and my parents, unworthy of bother to the tribe,” Ingwë countered.
“All voices are allotted the respect to listen to them,” Oromë interrupted, “at least for that initial hearing. Eru Ilúvatar allowed my king’s brother to sing with us, even after he disrupted the song.” A sarcastic lit of mouth. “Twice. It was his will to drown out the other voices that displeased my Father.”
The implicit rebuke was a shadow over their return to the Minyar village, though the excitement of their successful hunt and the herd of horses buried the dark feelings until after Oromë departed.
Ingwë of Cuiviénen, (6/?)
Part 1, Part 2, Part 3, Part 4, Part 5
You didn’t think this story was dead?
Finally we reach “Of the Naming of Indis” – and the beginning of a long series of moments where awkward bystanders look on to Imin and Ingwë’s battle of wills. Happens right after Erikwa.
Primitive elvish names and terms still left mostly untranslated, but context clues should explain them. More world-building in my mode from Klingon-Promotion-Vanyar and young bucks of Cuiviénen.
…
Though the introduction of the people of Elwë’s village to one of the creators of their universe had happened with success and ease, the three young elves were not such foolish optimists to assume an equal ease in all other introductions, especially when they were not leaders or holders of high regard and respect among the other Kwendî. Elwë was the firstborn son of the now-lost leaders of his village, but for him to inhabit the position they had held was still something newborn and thus as weak. Enel and Enelyë knew him not and had not gifted him their approval. Finwë was admired for his craftsmanship in his own village, but it was Rumilo who led and made decisions – and even he bowed to the will of Tata and Tatië. And all bowed their will to the First among Chieftains, Imin. A great problem faced the three that led Oromë and Nahar to the Minyar village.
This problem was not what the man that would become Ingwë Ingweron thought of as he returned to the Minyar village. Plotting how to successfully introduce the Vala Oromë to his chieftain and tribespeople should have encompassed all his mental efforts. His mind should have been formulating what words to say, the correct level of deference and obstinate conviction to show in both tone and action to his chieftain. He needed both to garner respect for his words and by association to the Valar he had found. To ensure that the Hunter Oromë swiftly gained the full acceptance from that village that the man who would become Ingwë Ingweron had never accrued, this should have been his concern. To overcome the uncertainties that would be raised merely because he was the one to find Oromë, this was the disadvantage the man that would be Ingwë faced. That he had disobeyed his chieftain to leave his village when ordered not to, and that such a betrayal of trust disrupted the fabric of his tribe as gravely as had he disobeyed an order while hunting, the gravest of crimes because a hunter that could not be trusted to follow orders meant empty bellies for everyone, should have been his worry. The man that would become Ingwë existed under censure from his tribe for his sullen and solitary ways and could ill afford more. These were not his thoughts.
His thoughts were for his newborn sister – and the name he wished to bestow upon her.
He that even now knew he should be Ingwë knew his sister should have the name Indis.
Indis, for Nessa, for the Bride, the sister of the mighty Hunter, and thus he wished to claim for her a name of one of the Powers that created and held stewardship of the very universe itself. There was an arrogance in naming her this, in proclaiming that she would be as swift as the deer, as graceful a dancer as to be beyond words to describe, and that her chosen love and equal could only be a warrior unconquerable. Yet the alternative, more conventional reading of the name he gave his newborn sister was, while less cosmic in its ambitions, no less confrontational and bold. Indis, First among Young Women, was an usurpation of Iminyë and especially Iminyë’s daughter, Ravennë.
The second child of Imin and Iminyë must be here described, their daughter Ravennë. A boast it was to name their child the lioness, in honor of the great hunting cats that instructed by example the Minyar how to hunt and who shared with the first tribe a similar tawny golden pelt. It was a proud name for a proud young woman. ‘Most beautiful’ the daughter of Imin and Iminyë was lauded, the princess of the Beautiful Ones, but this was falsehood. All Kwendî were comely, and the golden hair of the first tribe was esteemed as highest beauty by others outside the tribe, but objectively Ravennë did not outshine her peers in appearance. For one, she was short among a people that prized height, and her mouth considered ill-shaped for her face. She inherited her father’s jawline that made Imin handsome but his daughter not. Her eyes were the bluish purple common to the Minyar, whereas had she inherited the golden brown of her father, the striking similarity to her namesake would have elevated her to the acclaim so liberally bestowed. Her brother was handsome, insufferably so. None regularly praised him for his looks. But Ravennë embraced the flattery of her beauty and made falsehood reality. She cared herself as the most beautiful daughter yet born to the elves, and could not fathom a rival to this claim.
In the darkest roots of his heart, where the veins drank bitter resentment to survive his shattered childhood hopes, spite towards Ravennë fueled this decision of the man who wished to proclaim himself Ingwë. Ravennë, proud and beautiful and beloved by the village, possessed everything he desired for himself and his family.
More so than Imin’s son, the bumptious prince, Ravennë was his target.
—-
The journey by foot from the small Nelyar village to the singular large village of the first tribe was not arduous or long – though despite the wetter terrain, the distance between Elwë and Finwë’s villages was shorter. On a rise of land away from the direct shoreline of Cuiviénen, the Minyar village with its ever-present fires was easy to spot only a few minutes after the lights of the other village had faded. Like a lodestone it directed their path, the shapes of its fence and buildings slowly growing more distinct in the ever-night. Soon their feet found the well-worn path.
The man that privately thought of himself as Ingwë began to lengthen his stride as to separate himself from his companions as scouts did on the long hunts.
Finwë began to play with the dyed fringe of his shawl, a nervous tick, and turned to remark to Oromë. “We let Kwendê take the lead here. This is his village.” Finwë had often visited his friend, Elwë, to attend village celebrations like roof raisings and the addition of new children, but he had never stepped a foot inside of the Minyar village. Elwë, as heir of a governing couple of one of the numerous small groups that had branched out of the main following of Enel, had spoken formally to the chieftain of all the elves, and the prospect of meeting Imin was not an idea completely foreign to him. This was not to say Elwë felt no nervousness, only when compared to his good friend.
Oromë gave a solemn nod.
Nahar pushed against the elf’s back in a gesture meant to be reassuring, yet the force of the nuzzle unbalanced Finwë.
Elwë had fallen back to fill his waterskin in one of the streams that flowed outside the Minyar village, for the large stream that fed his village still held the tainted taste, and he wished to limit how often he drew from their stores of good drinking water. He said nothing as his friend stumbled or his other friend jogged towards the village gate.
That such an arrangement among the three friends of who ran eagerly forth and who fell back should be later repeated, to profound historic effect, should be no surprise.
The two elves, Ainur, and horse-shaped Maiar waited as Ingwë returned to his home village. From their positions behind him, none could see the tightness to his normally stoic face or the worry hiding in the tension of the skin around his eyes. The Lord of the Forest sensed it, and restrained from making a fond sound.
Asmalô, seventh-born of the Minyar and one of their more promising young hunters before the depredations of the Dark Hunters curtailed the long hunts, rose from where he crouched on a hillock outside the thorn-lined and torch-brightened palisade that delineated the confines of the Minyar village, his lanky body nimbused by the village fires. His movements were jerky, though his distance from the village’s safety was not great enough to explain his fear. Even in this eclipsing angle, the whites of his widened eyes were clear. “Ûkwendô!” he called out to the other member of the first tribe. “Please be you! Imin knows you are not in the village, that you disobeyed his command!” The former childhood friend of the man that would be Ingwë spoke with concern when Ingwë expected only angry censure. “You give no heed to anyone in the tribe, and I fear tolerance of your defiant ways has ended. You can no longer go alone as you wish,” the young hunter began to scold, then dropped his lecture as he beheld the companions of the one he thought of as a loner. “Who do you bring with you? ….Lo, Ûkwendô, what have you brought to bear upon your people?”
“Peace, Asmalô. Elwê of the Nelyar and Phinwê of the Ñgolodor are known to us, and the ones with us mean the Speakers no harm.”
“Who are with you?” Asmalô stammered, staring at tall Oromë and Nahar gleaming silver in the starlight.
“Not the Dark Hunters that so scare you and our mighty leaders,” the man who would be Ingwë Ingweron said in a false mild voice, the undercurrent of mockery rising to color his speech. Asmalô caught it, and his thoughts warred if to openly rebuke the slightly younger man for the confrontational audacity.
Finwë began to run towards the two Minyar to forestall further conflict, but Oromë pulled him back with a hand on the young man’s shoulder as he stepped forward instead. Seeded within the action was a gradual increase of the Vala’s size and the incorporation of an uncanny luminosity to his skin, until the Power stood half again in height taller than the elf beside him and glowed with a holy faint blue light.
The texture of bark and dappled fur had returned to his skin, and a sweet scent of crushed pine needles waffled strongly from his form.
Such action naturally pulled the attention away from the elf who had transgressed against Imin’s decree and displayed towards it a blatant disregard. Had Asmalô held his weapons in his hand, he would have dropped them.
“Greetings, young one,” Oromë called out in a voice that boomed like his hunting horn, the Valaróma. “Your concern for your friend and people do you credit. And forgive me my amusement, for it is not so that your mother named for the yellow songbird beloved by both my wife and king? I had not known that the Fruit-giver had allowed various seed-eaters to awaken on the far shore, aside from those like the pine buntings.”
In later recountings of the meeting of Oromë and the Vanyar, that the first topic consisted of the habitat range of small birds was allocated to a footnote.
The population of the Minyar far exceeded that of Elwë’s village, and all that were of age were gifted in mind-sight as to feel the true nature of the spirit of Oromë as he that would be Ingwë had in the forest glade. Thus the meeting between the Vala and the first tribe of elves need not be imagined as greatly differing from the first assembly, aside from a few particulars. It was tall Imin, crowned with a pair of feathers and draped in beautiful striped and spotted furs, and Iminyë in a gown made of hundreds of rattling bone beads and a thick cloak of a white auroch hide who greeted Oromë, while his tribe stood behind in amazement but not fear, and the Vala bowed to them and spoke in a tone less informal than before to humor the first-awaken Children of Iluvatar.
Oromë
swiftly recounted
the identities of the Valar, their origins and their appointed task in Arda, their maliciously recalcitrant member and his war against their rightful authority, his search for the elves and his wayward servant, and the sudden encounter, as well as his intentions to aid the Kwendî by clearing the hunting grounds of the evil shadows that abducted the elves. The sheer magnitude of new information to confront would have daunted anyone, yet the Unbegotten had awoken once to an entire world with which they needed to fill their blank minds, and even this shock was not as great. Imin and his wife had the comfort, when they gaze upward, that the stars still shone down. A disservice it would be to their characters to say they were hidebound and unwilling to accept the cataclysm to the society and world they had outlined and commanded. One should not judge too harshly those that would lead the Refusers.
Oromë and his horse were welcomed into the village, led to the clearing in the center of the village between the circle where disputes were settled and warriors trained and the grand hut of the chieftains family. Here Imin and Iminyë pulled out a pair of stools to sit and listen, as everyone gathered around them.
. Finwë and Elwë were included in the invitation, but fundamentally ignored.
Elwë made a token effort to shoulder all responsibility, as it was his need to avenge his parents that had drawn his friends Finwë and Kwendë from their villages, and Finwë was eager to praise his friend’s virtues to a disbelieving audience. The Minyar response was quiet but profound befuddlement.
In the excitement and upheaval of Oromë’s arrival and the revelations about their entire universe, the transgression of venturing far from the village in secret seemed forgiven. This was a false assumption, but the meeting of ones’ deities took priority.
Ingwë stood before Imin as a young buck would face an elder male with a herd, muscles coiled tense and eyes staring straight on without subservience. His spear he had handled off to Asmalô, and his face was bare of paint or markings.
The expression of his face was not one of challenge or anger, though its impassiveness was barely less confrontational.
His thoughts, as always in the village, he guarded from others to sense. This stoicism dismayed Finwë and Elwë, who knew of the joy and excitement their friend had felt with the discovery of the Valar, and were leaning their hopes on that confident delight to convince the Minyar of Oromë’s goodness, as it had for themselves and Elwë’s people.
“I returned with bounty, and the stars shined upon my hunt,” he said to his chieftain, the ceremonial words of hunters when entering the village with success. The Minyar tittered at the incongruity of likening all this to bringing back some felled deer, and even Imin smirked. Imin and Iminyë’s son, vain Inkundû, disliked the sensation of feeling envy towards the village pariah. His sister, Ravennë, appraised the son of feared and pitied Skarnâ-Maktê with fresh eyes and shrewd calculation.
Oromë excused himself from the undercurrents of these interpersonal interactions, though his interest in observing them was strong. His opinions and observations he would hold private until he returned to the Mánahaxar.
Of particular interest to him were the small children, from the half-grown teens lean with hunger to the toddlers and infants clutched tight to their mothers and fathers.
Maktâmê held her infant daughter in her good arm, openly weeping to see her son returned hale and in high spirits. He did not run to her, but his pace to reach her side was decidedly quick, and it was a firm voice that bade her listen to the name he had chosen for his newborn sister. Bitter resentment of her tribe and those that lead it encouraged Maktâmê to eagerly embrace her son’s suggestion, even if she had not yet heard the full story of Nessa and knowing full well the conflict this would bring with Iminyë.
When Maktâmê’s son returned his attention to the discussion between Oromë and his tribe members, the topic was the proposed hunt.
Kanatyë, whose spouse was the first taken by the Dark Hunters, spoke. “Are you truly so mighty, Great Arâmê, as to scare off those horrible things that stalk us?”
To this Oromë replied by hefting aloft his great horn and bringing it to his lips, then blowing a single pure and roaring note that rang across the shoreline and deep into the surrounding forest. “Those that I hate, hear that sound and fear me. Those that I hunt, hear that sound and flee from me,” Oromë proclaimed. His voice was low and deep, especially in contrast to the aural lightning strike of the Valaróma’s call.
“Then we shall hunt, all who are most able,” Iminyë said. “Our food is near depleted, and we wish to see you and the skill and might you promised. Then my husband shall take you to meet with Tata and Enel.”
The implication that he and his friends would stay behind was not lost on the man than would be Ingwë, and he shoved aside Inkundû to stand before his leader once more, ignoring the sputtering anger of the prince.
“Do you care to speak now, Kwendê?” Imin asked, a lilting note on the name that outsiders used to call a member of his tribe. The rebuke was unsaid but hammered like a waterfall, fueled by hurt feelings and confusion, for the man that would be Ingwë had kept himself aloof from his people.
“Now that I have worth to share,” Ingwë eventually snapped out, a curt gesture in the direction of the Vala.
Oromë interjected, “The three shall come with us. It is right, as they were first to find me. Though if I am to meet with all the Children, if you are spread out along this giant saline lake, it might be prudent of me to teach you how to ride.”
…
Asmalo is named for the yellowhammer. Don’t ask me why Tolkien chose that specific bird to give a PE name. That, crow, and nightingale are it.
Ingwë Of Cuiviénen (5/?)
Part 1, Part 2, Part 3, Part 4
Considered this the rough draft to what goes up tomorrow or in the next few days on AO3. As this really is the direct continuation of last chapter’s ‘Oromë Recounts the various Valar and the History of the Beginning of Days’ there isn’t a ton of plot advancement. But this necessary section had to be done and I wasn’t going to gloss over it like I originally planned. Next chapter will eb the naming of Indis and hyper-focus on the Minyar.
Primitive elvish names and terms still left mostly untranslated, but context clues should explain them. More world-building in my mode from Klingon-Promotion-Vanyar and young bucks of Cuiviénen.
…
Of the fellow Powers like himself did these gathered elves of the Nelyar village who now called themselves the followers of Elwë question of Oromë, wanting to know of the Powers what were their numbers and their strengths and where the Valar lived and what all they looked like. The total number of Powers who came into this world from the Timeless Halls, a hand gesturing to the dark sky but obviously pointing to some indescribable void beyond it, Oromë could not answer, though he explained that of his kindred, fourteen were accounted the strongest, the appointed leaders. Fourteen, the man that would be Ingwë noticed smugly, was the first number of the Minyar after Imin and Iminyë found a cluster of golden-haired elves sleeping and claimed them as their people, back in the beginning when the elves were awaking and searching for one another. Evenly divided by seven were the Valar, but as Oromë explained, not an even seven couples. Thanks to the query from a woman of Elwë’s tribe, the gathered elves learned that Oromë’s people had kinship bonds that the second generation of elves possessed but not the first, for the Unbegotten were sibling-less. A strange dissimilarity, thought the followers of Elwë, for all that the Powers had emerged from the thought of Ilúvatar just as the first of the elves had awoken in the clay.
“We haves bonds to one another,” said Oromë, “many different types of which I search for your words to describe. Some were a part of us at our creation by the One who made all. Some we found among each other, that we saw a likeness in our songs and what we loved. Friendship and that internal qualities by which you divide yourselves into tribes would be the parallel. Then there is one of whom the bond between us was set at her inception, whom I love I would say the way you, Elwê, love these two before you that you call brothers.” Oromë pointed to Olwë and Elmo. “The way the two who raced up to see you returned safe, that is very familiar. When I return to my home, my sister who is swiftest of all us shall race up to me and demand an accounting of my journeys. She shall be cross if I have come to harm, delight in anything that pleased me or my victories, and then shall still scold me for leaving in the first place, while understanding why I must go. Is that not the bond of siblings? Then the deer that surround her wherever she goes shall nibble at my hair, and I will have to shoo them away.”
He pointed back to the questioner, a heavily pregnant Lindar woman with her dark braided hair twined with duck feathers and whose hands gripped those of Elwë’s youngest brother. “The one you would say I am husband to, that I love as Elmo loves you, she is very dear to me, and shall be the second to greet me. Her song is the fairest of anything I have heard, since long before I entered Arda. That is how we found one another, the bonds between us, in the place that had no place or time. We would at first sing alone, or with those the One had said we shared a bond, but as we sang and listened to others sing, we found those that we preferred to sing with, or those who singing we liked most to listen to and they to listen to us. It is that way with my wife. Beauty itself would be her name, Banâ, and not be sufficient enough to encompass her. Her songs are ever those of new life, of the creation of newness and beauty, of the young things. She is the seeds that will make new trees, of the nursing animals and act to make them, the new leaves that unfurl pale and green. Always she is newness and youth and love.” Oromë’s voice sang with love to describe his wife, and even without the mind-sight of the Minyar, all the elves present could feel the tender joy and see without sight the image of a woman none had met. It was not a clear picture, just a pair of soft hands cupping a caterpillar and allowing the fuzzy creature to crawl up her fingers, but there was a golden light that infused the image.
“Not all of us have bonds of that you would call siblings or spouse. The one that delights most in the song of water, be it the smallest of rivers or the oceans that make this lake seem small, has neither. Ulumô is what his name would be, before you interrupt to ask.” Oromë gave a teasing glance to Finwë, and that the Power could joke with such easy and gentle humor dissipated the villagers’ lingering worry. “But he does have companions who also delight most in the songs of water, river, lake, and ocean.”
The wife of Elmo smiled and placed a hand over her bulging body, her other hand holding her husband. “I am most glad to hear that, Good Hunter. That the powers that made this world are like us. Or that it is the other way around, that we are like you? I would like most to meet your spouse the Everyoung.”
Oromë smiled to the wife of Elmo, Linkwînen of the reed cloak and duck feathers twined in her hair. “There is the echo of her song in you, Linkwînen.”
“What of children?”
To this question Oromë grew still. “That we do not have, nor can.” His solemn face returned to the bright smile, “but of the weaker Powers that follow me and my wife, our tribe perhaps you would call them, there are a few small and foolish ones that despite my love I would say I am in constant exasperation trying to tend and parent them. One of my hunters, for example! Oh, he is very strong and determined, very skilled, but he has no head for directions or time, constantly distracted and forgetting his duties. Hopelessly in love, the poor sod, so I forgive him always if he errors. But I worry, for the Enemy may take advantage of him. The reason I was riding in this direction was to find him, for he has not checked in with me in a year. The explanation could be as innocent as he found something silver and stopped to admire it. Or it could be ill.”
“The Enemy steals your people as he does ours?” Elwë asked.
The likeness between Oromë and Elwë grown more pronounced than ever, grave did the Power answer, “Sometimes. Or Mailikô convinces them to join his side, through persuasion or by overpowering them. Many of his number are such, Gothombauk and the other horrible ones, ñgwalaraukô if I were to use your words. And then there are the willing traitors like he that was chief servant of Aulë. Ah, there is a story I must tell.”
Once more the Vala regaled his listeners of how he and his brethren fought against their Enemy in the vast expanses outside the world, the emptiness on the far side of the stars, and then in Arda itself, back before anything grew in the soil or in the water, not even the algae and tiniest particles that the minnows and shrimp fed on. How the very stone raged as molten fire so there was no firm land to find purchase, and Aulë was sorely pressed. He told of how Mailikô used the extremes of temperature to turn Ulumô’s waters to steam or ice, then pausing to explain what ice was, as the land surrounding Cuiviénen received no cold snow. Fortunately for the need of example there were mountains in the distance tall enough to see that their crests were paler than the rock below. The concept of snow kindled a new wanderlust in the breast of the man that would be Ingwë Ingweron. Before Oromë, the elf had not pondered the possibilities that the distant mountains may hold.
Continuing on, Oromë told of how their battles were long and inconclusive until help arrived in the form of a newcomer. Uninvited, unexpected, but gratefully needed and welcomed, Tulkatho defeated all the Enemy’s followers and scared Mailikô away from Arda. Oromê described Tulkatho running into battle with laughter and a ruddy smiling face, carrying no weapons and using little in the way of strategies to fight but so strong as to not matter, and of his good humor and golden hair. Collectively everyone turned to look over at the only member of the first tribe that these elves had any regular contact with. Appraising Elwë’s friend, together the Lindar shook their heads and decided there was no resemblance.
Oromë described the time of peace and bliss that existed for a while, of their first home in Arda on a green island in the center of a lake. Two tall pillars topped with bonfires Aulë crafted, one to the south and the other to the north, and together much of the entire world was bathed in light. Here the Powers rested and made long celebration of their victory against their Enemy, though their chieftain mourned the brother who had turned against the One. He hoped that having been driven from the confines of Arda perhaps Mailikô would return to Iluvatar and repent the folly of his destructive avarice. The Enemy did not choose that wise and goodly course, alas. But with Tulkatho’s overwhelming strength, none saw a way in which the Enemy could hope to assault the peace of Arda, and in this false confidence, unaware of treachery’s threat, the Powers celebrated their victory on the verdant island in the center of the world where the light of the two great fires met and mingled. Wearied by his long labours, Aulë the shaper and tamer of the stones of the earth rested upon a bed of soft grass that his spouse, she that created all living things, grew for him. As he rested, so did the mighty warrior Tulkatho, who had lent his strength to all the Powers without reservation. As the warrior rested and received the congratulations of others, the sister of Oromë proclaimed her love for he with golden hair and a laughing spirit. As this, the weary warrior sprung from the grass with a glad shout brighter than any he had in battle and proclaimed his equal admiration of the lithe-limbed and deer-swift sister of Oromë. Nessa she was, the Dancer, the Bride, and Oromë smiled to describe her. It was decided to have a wedding to celebrate their love and choice to espouse another, and so many of the Ainur, from the fourteen great Valar to their least servants, attended. Only in hindsight did the absence of many servants who should have attended or the swift departure of those like Mairon, the highest of Aulë’s attendants, once the initial vows were made and the dancing begun, reveal that Mailikô’s departure from the confines of Arda had been only temporary.
The concept of a wedding, to make a large celebration involving the entire community out of the decision between two people, was unknown to the Kwendî. The union of two tribe members would affect the tribe as a whole through the changes in the social network, this was true, yet it was not occasion to hold a tribal event on par with the raising of a new communal building. The true motive of this particular wedding, as the listeners could readily perceive, was to have an excuse for joy after a long and terrible period of conflict. For what could be more contrary to such a violent division between those that should have been complementary in thought and efforts than the celebration of a new union?
Oromë listed unfamiliar names and described fantastic forms of the gathered Powers: of the lord of clouds with wrens and warblers nesting in his hair and on his shoulders, his lofty lady wife who made the stars and whose eyes were as bright as her creations, the spouses who fashioned the earth and then filled it with the living growing things, of Oromë’s wife with pale yellow and pink flowers floating from her feet to coat her hands as she braided the bride’s hair, and himself, the nervous older brother. Of the three siblings whose duties were not the material world but those of spirit Oromë noted as having been in attendance: a sister who wept for all and thus encompassed both grief and wisdom, her brother who resided over judgement and would have in his custody the spirits of those departed, and the youngest of the three who dealt with dreams and unlike his elder siblings was actually pleasant to share company. More Powers he described, attending the wedding with their host of servants and followers, of the lady of repose and healing with her soft pale robes and hands as light as lake mist and the lady who recorded all that had come to pass, each who had as spouse one of the lords of spirit, of the lord of waters standing uncomfortable in the gathered crowd but smiling as the butterflies that followed Banâ sipped at the water that dripped off his scales, and last of all the bridegroom and bride. Oromë described the procession on the soft grass as bride and groom approached each other to the resounding cheers and songs of the gathered, of the lord of clouds standing in witness for Ilúvatar as Tulkatho and Nessa spoke vows to another. The bright purple eyes of his sister had glowed with joy to announce the golden warrior as her husband, and she only released her grip on his hands as to make a dance of celebration at the completion of their vows.
Oromë grew silent as he conceded that in even the language of the Valar there were no words adequate to describe the Dance of Nessa.
No celebration would last unended, and it was as the newlyweds slept, and all the attending guests in likewise slumber and stupor, that the betrayal came. Servants of the Powers who had switched their allegiance in secret to Mailikô hastened to the north and south to destroy the pillars that upheld the lanterns of Aulë. While Tulkatho snored and Oromë admitted he too had been lost in hazy remembrance of his own first union with his lovely spouse, and none of their loyal warriors were stationed with alert eyes facing outside the island where the wedding had been held, no one noticed these traitors approach. Former servants of the Star-kindler cloaked themselves in shadows and the blue wolf that once hunted beside Oromë stilled any warning cry. Ossai, rebellious servant of Ulumô, generated terrible storms to pound at the great stone pillars with lashing winds and drown the light with onslaughts of water, yet it was the chief servant of Aulë who caused the most harm. Once a figure most admired, chief of those admirers being himself, this Abhorred One knew the fissures and stress points in the pillars that held the world’s illumination, and it was his hands that showed Mailikô and his terrible followers where to strike. With blows to the wide base of each stone pillar, cracks that reached through the centers to spider out on the far side, the grinding of loose and liquified rock, down the columns fell with a roar greater than any peal of thunder. Long shadows fell over the earth before the twin lights guttered out, and in darkness the broken pillars smashed into the earth. Continents broke. The two fallen lamps pushed out the very oceans, causing tidal waves and earthquakes as the once perfect symmetry of the world was irrevocably shattered. The Powers awoke to darkness and the despoilment of the world they had long laboured to create. Fires raged where the land had once been green. In shock did they behold the seabeds emptied and dry, trees uprooted, gentle hills flattened, and over everything immense clouds of dust. Of the multitude of species of both plant and animal Aulë’s spouse had devised, only a handful survived this cataclysm.
Oromë bowed his head. “If my sister’s dance is the expression of joy indescribable, then the song of grief from Nienna was the expression of sorrow no words of mine can recount. Not even the poetry of my king can match the articulation of feeling.”
War resumed, and the Powers retreated to the far west. At the edge of the world there was a large landmass that had survived mostly intact from the cataclysmic collapse of the two pillars, and it was here that the Valar gathered examples of all of the surviving lifeforms. Then they rose a great palisade of mountains, the highest to ever be. Behind the wall of these mountains the Powers built their houses and tended their crafts, creating ever newer and more beautiful things. “And in the center is our city, our home village, and there is a green mound blessed by my spouse’s elder sister, where she has poured all her thought and song of the green things that grow from the earth that is her domain. The Weeper watered this green mound with her cool tears, and from this mound grew two trees. As they grew their flowers emitted a dew that gave forth a light more pure and bright than the lamps that had been destroyed.” The Great Hunter paused and pulled two items from his brown tunic, the leather of the fabric briefly shifting to the texture of bark before parting before his fingers. The effect was deeply unsettling, and Oromë winced in apology. A small pouch grew from his belt like a budding fruit until it transformed, hanging off the braided cord around his waist like an exact match for the bag tied to Nöwë’s belt. Oromë unfurled his fingers. “Here are two leaves from the Trees.” He used his other hand to pull them apart and unfold the leaves until they draped across his lap. “This one, narrow and dark with the silver underside, belongs to the elder. The one underneath, pale green like a beech, is a leaf off the younger.” The leaves were larger than any the elves had seen before and shimmered in the firelight. “The light from the elder tree’s flowers is silver and cool, whereas the younger is a fierce golden brightness. They alternate their lights as to not overwhelm, and thus our time is divided into days organized by this cycle of light.”
Oromë encouraged the audience to reach out and feel the texture of the leaves. They had an aroma that was faint but pleasant, and completely foreign. Once curiosity was satisfied, Oromë methodically refolded the leaves into small intricate star-like shapes and tucked them into his newly-formed belt-pouch.
“The Star-kindler collects the dew of their flowers to make many lights to illuminate all corners of our homeland, vats and jars and small glass vials full of silver and golden light, and has used them to create the brighter stars you see in the sky. I did not bring any of these lamps with me, but I find it a comfort to bring a piece of the Trees with me wherever I travel.”
Such familiar behavior, to carry a physical piece of home while on long journeys away, comforted the listeners and reduced the alienness of Oromë. Then the Vala stood, towering over the elves, and spoke several sharp words in his native language, the syllables stinging their ears. Nahar pulled away from one of the huts where the giant horse had been nibbling at the thatched roof. Ears pinned back in a strange expression of guilt, the horse snorted and bowed its head, then trotted off to the shoreline to sulk and splash his hocks in the lake water. Oromë’s language shifted back to that of the Kwendî, his sounds no longer piercing and painful. “We are guests, Næchærra, and there are plenty other plants for you to eat that shall not inconvenience the Children.” The stallion turned to face away from Oromë, tail swishing back and forth, and waded deeper into the lake, kicking and splashing with his front legs. “Cover yourself in mud if you wish, but know we must leave soon to visit the other villages as we have promised.”
“Shall you leave soon?” Nôwê asked.
Oromë turned to look at the three who had discovered him. “I have promised to travel with them to the village of your leader, the first chieftain who is senior above all other villages. It would be improper of me otherwise. I cannot making binding promises on behalf of my king, but I can convey messages. To the three chieftains in order, as I have been made to understand, shall I visit, and to as many of the other groups as Kwendê and his friends can guide me. As it is my duty to hunt the creatures of Mailikô, it is the first village of the hunters that shall point me in the proper direction.” The Great Hunter smiled. “I look forward to that.”
…
14 Minyar goes from the counting tale, but i keep it ambiguous if that’s the final starting first gen for the Minyar. There’s studies done for the aboriginal population of Australia that prove there needs to be a certain starting pop number as to have a lasting society.
Yes, same Linkwinen that has a nasty final fate in Wall the Heart.
Recounting large chunks of Chapter 3 from The Silmarillion, this passage especially:
“Now it came to pass that while the Valar rested from their labours, and watched the growth and unfolding of the things that they had devised and begun, Manwë ordained a great feast; and the Valar and an their host came at his bidding. But Aulë and Tulkas were weary; for the craft of Aulë and the strength of Tulkas had been at the service of an without ceasing fax the days of their labour. And Melkor knew of an that was done, for even then he had secret friends and spies among the Maiar whom he had converted to his cause; and far off in the darkness he was filled with hatred, being jealous of the work of his peers, whom he desired to make subject to himself. Therefore he gathered to himself spirits out of the halls of Eä that he had perverted to his service, and he deemed himself strong. And seeing now his time he drew near again to Arda, and looked down upon it, and the beauty of the Earth in its Spring filled him the more with hate. Now therefore the Valar were gathered upon Almaren, fearing no evil, and because of the light of Illuin they did not perceive the shadow in the north that was cast from afar by Melkor; for he was grown dark as the Night of the Void. And it is sung that in that feast of the Spring of Arda Tulkas espoused Nessa the sister of Oromë, and she danced before the Valar upon the green grass of Almaren. Then Tulkas slept, being weary and content, and Melkor deemed that his hour had come. And he passed therefore over the Walls of the Night with his host, and came to Middle-earth far in the north; and the Valar were not aware of him.”
The History of Middle-earth Lords of the Valar
“Thus it came to pass that of the Ainur some abode still with Ilúvatar beyond the confines of the World; but others, and among them many of the greatest and most fair, took the leave of Ilúvatar and descended into it. But this condition Ilúvatar made, or it is the necessity of their love, that their power should thenceforward be contained and bounded in the World, to be within it for ever, until it is complete, so that they are its life and it is theirs. And therefore they are named the Valar, the Powers of the World.”
Ingwë of Cuiviénen (4/?)
What?! An actual update to this fic? Yes. Consider this the second-to-last draft. I’ll post the official chapter over at AO3 and SWG tomorrow or so, but this should be it. I make a String Theory joke (if it could be called that), go into Valarin and Primitive Elvish names of the Valar, slowly start to call our main character solely by his name, and admit that the horse kept trying to steal screen-time. And indulged more in my love of prehistoric mammalian mega-fauna.
Primitive elvish names and terms still left mostly untranslated, but context clues should explain them. More world-building in my mode from Klingon-Promotion-Vanyar and young bucks of Cuiviénen.
…
Now it was accounted in various manners and places of the Vala Oromë and his first meeting among the elves. Knowledge he shared and lasting friendship, the names of creation and the one whom had created, new skills with which to enrich the lives of the elves, and most precious to the three that had discovered him, the perpetrator and motives behind the Dark Hunters that had so plagued their villages.
The three elves watched the figure dismount from the giant silver horse, landing softly in the loam of the forest floor with a hunting cat’s grace. His form looked like that of the Kwendî, standing tall and upright on two legs, and the empty hands he held out in front of his body with open gestures signalling unarmed and wishing no harm were no different from those of any elf. In the shadows of the forest it was hard to discern details, but as the Vala knelt to the ground, numerous fireflies floated up from the underbrush, and the greenish tint of the light that the insects emitted brightened everyone in the glen. In their light the figure was clearly a man in shades of brown from his hair and skin to his tunic and leggings that tucked into a pair of soft fur boots. Only his eyes, bright green and shining like the fireflies, and the white of his smiling teeth, were different. The stranger unclasped the cloak, which when he first entered had seemed to be a mass of budding branches flowing behind him but was in the glow of the fireflies only an ordinary length of green and brown felt, and folded it underneath his body to give a comfortable and dry seat. That was a signal on its own, for felt, especially so soft and richly dyed, was for the garments of the Minyar leaders and carefully treated. He sat as a storyteller might, as one of the first to awaken eager to explain a new skill or discovery to the rest of the tribe. As Oromë quietly waited for the elves to move, the fireflies settled onto his hair and shoulders, casting strange shadows on his face, but his gentle smile was easy to see.
Ingwë knew this was no Dark Hunter, that this rider would never harm him or his friends, and so he undid his own cloak and sat on the ground, folding his arms and legs in the position one took when ready to listen to a long song of many deeds and a lengthy hunt. More fireflies floated over and settled in his golden hair, twinkling like netted stars. Elwë and Finwë cautiously followed their friend’s example and lowered their spears and knelt before the strange figure.
“Greetings,” said Oromë. “We have questions to answer.”
Ingwë laughed.
With that unexpected and rare sound, his friends relaxed. If wise and solemn Kwendë was unafraid, then his example they would follow. Finwë cupped two of the fireflies in his hands gently, and Elwë repeated their most pressing concern, for like his Minyar friend, he could feel in the sight of mind that the figure kneeling before him was no elf, no matter how closely his appearance matched that of the Kwendî.
The Vala could easily answer his own question of who the three elves were, that they were the long foretold and eagerly awaited Children of Ilúvatar, the second melody of the design for creation that had been Sung into being. Who Oromë was, and what, could be answered by the titles of ‘Hunter’ and ‘Lord of the Forest’, though to explain in words everything that those simple titles encompassed and that of the Powers, the Valar, was harder. That there was a One responsible for the planning of the universe and its creation, from every grain of sand to the bright stars to the passage of time to the world itself was not a difficult concept to grasp, for the vastness of such a thought matched the vastness of Ilúvatar itself. Eä was fitting, the three elves thought, for the very first of the Kwendî to awake had been Imin, and he awoke with the cry of Ele! It was a cry to behold the world in either case. And that there was many people under Ilúvatar that worked as a tribe did to carry out the needed tasks, each appointed by personal aptitude and interests, made sense. What Finwë found incredulous was that Ilúvatar, and beings such as Oromë before him, had created the world and everything vast or minute in it through singing.
“You mean if you wanted a clay jar you could just sing a tune and -elâ!- a pot appears in your hand?” Finwë questioned, a skeptical look on his face as his calloused potter’s hands mimicked a fire sparking to life or a solid object needing several hours worth of labor poofing into existence like smoke.
“Not I,” said Oromë. “I am no craftsman, creator of tools from the earth and stone. For that song you would want the one more powerful than me who is skilled with his hands, a most creative mind, whose delight and domain is the rock behind our feet.” The eldest of the three elves felt the faint pressure against his mind while Oromë paused, brushing against their thoughts like a cool breeze for more words the elves could understand. “Mbartanô perhaps would be the name you would call him, the World-Artificer. His are the plates of stone upon which everything rests, and his hammer makes the mountains and valleys.”
“Must be a large hammer,” Finwë jested.
“He has many hammers,” the Vala corrected, “and some are hammers and some are ideas one uses like a hammer. His works can be small objects as well, not only the mountains. The stone axes you knap into useful shapes, that is him.”
“Aulë,” said Ingwë.
“Yes,” replied the Vala gravely, “the Inventor. And in our own language, if we did not desire to sing the full extent of his name, the shortened form would sound aloud similar to that.”
“Your own language?” Finwë questioned. Elwë shoved him with a half-exasperated grin.
The Vala opened his mouth to speak, and strange syllables poured out, harsh as breaking rocks and logs popping in bonfires layered over the cries and roars of animals and the crashing waterfall. The creature behind them that looked like a tall horse with a coat as silver as Elwë’s long hair flicked its ears and snapped its tail against its flanks. Elwë and Finwë winced, and the man that would be Ingwë Ingweron wondered why he could not discern the meaning of any word. He felt that if he but listened long enough he could have.
Elwë, raised in a tribe of singers, had no difficulty believing songs’ power. He had watched new shoots rise from the river mud to the encouraging voice of his brother’s wife and how Nowë never had a net unravel if he sang over it, and how Finwë and the other Noldor sang to track the time for the kilns so the leather-soft pots came out hard and shining with green and brown glaze. Therefore he had found Finwë’s question about singing a jar into existence silly, for from one angle that was exactly what the potter did. A song could describe an object or place never seen, or bring out any emotion in the listener, or strengthen or change what was already made. It was the Void that confused Elwë, that song alone drew out from nothing the creation of everything. He wondered if an elf could learn those powerful songs, the songs the Powers had used, and hearing the harsh and layered language of the Valar, he believed.
When the three asked the Vala his name, Oromë sighed like the wind through dense leaves. “If I were to describe my name…the sound of horns,” he said and hefted a white object from his belt that none remembered being there. In his hands was the horn of a large auroch capped with rims of gold, and he brought the object to his lips and blew softly through the narrow end.
“The sound we heard,” Elwë said with soft wonder. “Arâmê.”
Elwë’s new word closely matched the sound the horn had made, which was richer than the reed flutes of the Nelyar. As gentle as the sound had been, it still recalled the brightness of lightning. The Vala smiled and nodded. “Arâmê you may call me. And what may I address the three of you as?” he asked in polite formality.
“Elwê, for the stars,” answered the tall and silver-haired Elwë.
“Phinwê,” said his friend. “And it is the same ending as Elwê; don’t listen to them if they tease otherwise. Phin is like the sound we use for a tress of hair, but I do not know if my parents named me for anything, hair or otherwise. It is not remarkable; the color is very common in both my tribe and in the third tribe from which Elwê comes from, not like his silver color or Mahtân, who has hair like a fox pelt.”
“Might it be you were born with a lot of hair on your head already?” teased Elwë. “My brother was born with very little, but his good friend entered the world with a full thatch of hair atop his head.”
The Vala turned to face the last of the companions.
“My friends address me as Kwendê,” he said.
The Vala laughed. “How appropriate, for you were first I heard to speak.”
Again there was that feeling of another mind, no more invasive than the sensation of meeting another person’s eyes squarely. ‘Your name is Ingwë,’ the voice that was not spoken words said.
‘Yes,’ Ingwë thought.
‘But if it the other name you wish to be spoken aloud, I shall, if I am accounted a friend.’
Ingwë could not help the smile that spread across his face. The joy from sharing his name, the secret that had sustained him during the lonely and dark years, almost prompted him to foolishness. Aloud he spoke, “We know you are not one of the Dark Hunters, for all that you are a Power and no elf and that you perch atop a horse as it runs.”
“Riding,” Oromë corrected. “When Næchærra grants me, for his speed is greater than my own, and together we can outrun and catch the monsters we hunt.” His hand motioned to the silver horse behind him. The animal raised its head from where it had been grazing at the ferns, and from the light of its eyes it was obviously no more a mere horse than Oromë an elf. “But it is the name of the Dark Hunters you want, the ones who have taken forms in mockery of me as to hurt the Children of Ilúvatar and undoubtedly blame me for it.”
“Yes,” Elwë hissed.
Oromë’s face grew dark, as if thunderclouds covered what should have been the bright lightning of his eyes. “Mailikô,” he said in a voice with no less venom than Elwë’s, “the Greedy One. He was one of us, in some ways the greatest and most powerful. The brother of my leader. But he rebelled against the One, jealous and hateful of the world Ilúvatar bade us create and protect, and he has sought ever since his first rebellion to destroy or maim to his own purpose all that we hold dear.“
Of Melkor and his misdeeds the Vala Oromë had many words and none were kind. In return the three elves told of Dark Hunters and how many from all three tribes had been abducted, until the chieftains forbade their people from leaving the safety of the village bonfires. Of this Oromë had divined from their thoughts, but the confirmation of how dire the problem and how many had already been taken troubled him. His self-appointed task was to hunt Melkor’s foul creatures and prevent tragedies such as these from happening, and his grief at his failure was palpable. “We had refrained from war against Mailikô in fear that our struggles would have inadvertently harmed your people still sleeping. Never did we imagine that you would wake and our enemy find you first. It is our failing that you were harmed, your parents taken.”
Elwë refused this guilt. “You did not know. Did not know where we were or that we were here awake or that this Mailikô was here and preying on us. I would not blame Tata for the fish my brother did not catch. And you are an enemy of Mailikô and his Dark Hunters and have vowed now to help.”
Politely no mention was made of the undercurrent to Elwë’s words, that resentment would return threefold and caustic if promises were not kept, vengeance not rendered.
“More than just I,” said Oromë. “But first I request you take me to your villages, let me see the rest of the Children and speak to your leaders. And point me in the direction of where you best guess these villains of Mailikô ride in imitation of me and steal your kin. That,” Oromë hissed, “they shall do no more.”
Nahar behind him raised his silver head from grazing and flattened his ears, then gave off a high-pitched scream that Ingwë recognized from following the horse herds on the open plains. The head stallion’s warning call to approaching predators that was, and Nahar’s golden hooves suddenly looked much sharper and heavier.
The three elves agreed to lead Oromë back to Elwë’s village and from then onto the other villages, especially those of Imin, Tata, and Enel. Finwë in particular was nervous to take the Vala to someone with authority who could ask and approve the right questions. Elwë was worried for his brothers and the rest of his people, wishing to reassure them, and the young man that even now thought of himself as Ingwë Ingweron thought of his mother and sister.
As the three elves guided Oromë and Nahar through the pine forest back to Elwë’s village, Finwë tentatively seeing if he could rest a hand on Nahar’s flanks and pet the giant horse as they walked and Elwë introducing the notable trees to the Lord of the Forest, the man that would be Ingwë observed the Vala. Something about the Power unsettled him, though his great soul shone out clear as lightning and as pure as freshly unfurled leaves. Finally the Minyar youth identified the cause of his hunter’s instincts prickling all the hairs across his neck and arms to stand alert.
The form of Oromë, that seemed to be a brown-haired Kwendi in soft leathers and the finest bow and hunting horn, was not steady. The flesh around his eyes was shifting, pulling in the most miniscule ways to change the shape of the eyes. Those green eyes, imbued with divine light, did not change, but the manner in which the lashes lengthened and eyelids folded transformed his eyes into unfamiliar forms. The nostrils of his nose were flaring, not in the act of taking breath, but because his nose was another feature of his face shifting to a new appearance. Oromë’s face twisted subtlely not as one did under the sway of emotions but through shifts of bone and muscle, his cheekbones rising and falling, chin lengthening to mimic Elwë, then broadening to be as square as Finwë, then shifting again. As the man that would be Ingwë watched, the facial features finally settled into a slightly aquiline nose and wide eyes, with oddly familiar broad lips. “Have you chosen a face to your full satisfaction now?” the elf said to Oromë, teasing.
Solemnly the Vala nodded. “We did not remember clearly what forms the Children would have, in all the minute details and proportions. This is an excellent form, well-balanced and agile and strong. And many pelt variations, more than what I see here, if your friend Phinwê is to be understood.”
The description made the man that would become Ingwë Ingweron smile. “We are of all three tribes, my friends and I, and it was these small differences in appearance that the first awoken used to divide themselves, as well as temperament and which of the three first couples they liked best.”
“How appropriate,” said Oromë. “Yes,I have decided since I shall walk among the Children, I shall share your shape, and thus corrected my appearance. Odd though, for both Aulë and I recalled that your lower faces would also have hair. I rather liked that, those beards.” Oromë rubbed at his chin.
“So what shape would it be, if you were not among us?” the elf asked, his mind groping for understanding. “If you were to visit horses, would you look like Na-” here Ingwë stumbled over the strange name, finally settling on the abbreviated ‘Nahar’. “Or would you shape yourself to another form?”
Oromë smiled. “Nahar? So be it. And yes, I could if I wish take the same of a horse, though to run on four hooves I prefer the great elk. The wolf, the panther, the elephant, or the weasel, those shapes I find pleasing. And,” the Vala winked, “if I was feeling particularly lazy, I would take the form of a sloth.”
The other two elves turned to listen to this discussion, though of the three, only the older two had seen the giant lumbering creature Oromë spoke of, the giant sloth with its clawed front paws. Slow and strong, ponderously heavy with fat and muscle, the ground sloths would easily feed two or three villages, if spears could evade the claws and pierce the thick and armored skin. The Minyar hunters chose other prey, knowing there were faster animals but safer and easier to hunt.
“So what do you really look like? Your true form?”
Oromë laughed, for even Ingwë perceived that such a question had as answer that which Finwë would not understand, at least not after only one conversation. Had Finwë the skill to see phaja as well, the other boy would not expect spirits could be easily described like concrete objects. The Vala attempted anyway. “Vibrations.”
“What?”
“So much of this world is but vibrations of essence. Light and song. They are vibrations. I am no different.” The white teeth and green eyes on that shifting face smiled.”I am Arâmê, and I look exactly how I choose to look. That is my true form.”
Light discussion among the three elves on which animal they would choose to be if they could like Oromë shift their physical forms preoccupied the remainder of the walk back to Elwë’s village, until they were close enough to see the palisade illuminated by firelight. A great outcry there was in the village at the return of Elwë and his companions, greater still for the three were accompanied by an unfamiliar man and a horse that shone bright white in the firelight and did not shy or run from people. Unlike the wolves, horses were flighty creatures and rarely seen so close by the fishermen and reed-weavers. Oromë and Nahar held back from entering through the village gate until the crest of fear dissolved away. He that thought of himself as Ingwë waited beside them as Finwë smiled and shouted appeasing words and Elwë’s firm and repeated proclamations calmed the crowd. “He is the Good Hunter,” Elwë explained to his village, and it was the stern glare of their new leader that quieted the uproar more than the goodly light from Oromë’s eyes. “He is not of the ones that harmed us, but he that hunts them. He has come to help us.”
Convinced so, the Nelyar raised their voices to the songs of welcome, and lit more torches and sentry fires so the light could reveal the details of the new arrivals. Delight and excitement rose out of their withdrawn alarm. Olwë and Elmo pulled away from embracing their elder brother and stroking his face in relief at his return to bellow out that a path be opened in the crowd so this Good Hunter could enter.
Arched neck and hooves prancing, Nahar trotted through the gate to gasps from the elves, basking in their wondering admiration. “Smug insufferable servant,” the Vala murmured. Ingwë swallowed another laugh, for there had been no threat in that tone. Oromë followed the stallion into the village, smiling in wonder at the circular huts and the lines of salted fish hanging from wooden frames, at the bright torches and the hands that held them, and most of all to the faces of the elves that stared up at him. “Greetings, Children. I am Arâmê,” and with an indulgent sigh, “and he is Nahar.”
Teaser bit for new Ingwë chapter
Too much back and forth dialogue, not enough of that distanced academic narrator. And the inconsistency problem I created for myself with primitive and normalized versions of Quenya names gets worse.
But it’s harder to get more Tolkien than name etymologies.
…
Now it was accounted in various manners and places of the Vala Oromë and his first meeting among the elves. Knowledge he shared and lasting friendship, the names of creation and the one whom had created, new skills with which to enrich the lives of the elves, and most precious to the three that had discovered him, the perpetrator and motives behind the Dark Hunters that had so plagued their villages. The Vala could easily answer his own question of who the three elves were, that they were the long foretold and eagerly awaited Children of Ilúvatar, the second melody of the design for creation that had been Sung into being. Who Oromë was, and what, could be answered by the titles of ‘Hunter’ and ‘Lord of the Forest’, though to explain in words everything that those simple titles encompassed was harder. That there was a One responsible for the planning of the universe and its creation, from every grain of sand to the bright stars to the passage of time to the world itself was not a difficult concept to grasp, for the vastness of such a thought matched the vastness of Ilúvatar itself. Eä was fitting, the three elves thought, for the very first of the Kwendî to awake had been Imin, and he awoke with the cry of Ele! It was a cry to behold the world in either case. What Finwë found incredulous was that Ilúvatar, and beings such as Oromë before him, had created the world and everything vast or minute in it through singing.
“You mean if you wanted a clay jar you could just sing a tune and -elâ!- a pot appears in your hand?” Finwë questioned, a skeptical look on his face as his calloused potter’s hands mimicked a fire sparking to life or a solid object needing several hours worth of labor poofing into existence like smoke.
“Not I,” said Oromë. “I am no craftsman, creator of tools from the earth and stone. For that song you would want the one more powerful than me who is skilled with his hands, a most creative mind, whose delight and domain is the rock behind our feet.” The eldest of the three elves felt the faint pressure against his mind while Oromë paused, brushing against their thoughts like a cool breeze for more words the elves could understand. “Mbartanô perhaps would be the name you would call him, the World-Artificer. His are the plates of stone upon which everything rests, and his hammer makes the mountains and valleys.”
“Must be a large hammer,” Finwë jested.
“He has many hammers,” the Vala corrected, “and some are hammers and some are ideas one uses like a hammer. His works can be small objects as well, not only the mountains. The stone axes you knap into useful shapes, that is him.”
“Aulë,” said Ingwë.
“Yes,” replied the Vala gravely, “the Inventor. And in our own language, if we did not desire to sing the full extent of his name, the shortened form would sound aloud similar to that.”
“Your own language?” Finwë questioned. Elwë shoved him with a half-exasperated grin.
The Vala opened his mouth to speak, and strange syllables, harsh as breaking rocks and logs popping in bonfires layered over the cries and roars of animals and the crashing waterfall, poured out. The creature behind them that looked like a tall horse with a coat as silver as Elwë’s long hair flicked its ears and snapped its tail against its flanks. Elwë and Finwë winced, and the man that would be Ingwë Ingweron wondered why he could not discern the meaning of any word. He felt that if he but listened long enough he could have.
When the three asked the Vala his name, Oromë sighed like the wind through dense leaves. “If I were to describe my name…the sound of horns,” he said and hefted a white object from his belt that none remembered being there. In his hands was the horn of a large auroch capped with rims of gold and he brought the object to his lips and blew softly through the narrow end.
“The sound we heard,” Elwë said with soft wonder. “Arâmê.”
Elwë’s word closely matched the sound the horn had made, which was richer than the reed flutes of the Nelyar. The Vala smiled and nodded. “Arâmê you may call me. And what may I address the three of you as?” he asked in polite formality.
“Elwê, for the stars,” answered the tall and silver-haired Elwë.
“Phinwê,” said his friend. “And it is the same ending as Elwê; don’t listen to them if they tease otherwise. Phin is like the sound we use for a tress of hair, but I do not know if my parents named me for anything, hair or otherwise. It is not remarkable, the color very common in both my tribe and in the third tribe from which Elwê comes from, not like his silver color or Mahtân, who has hair like a fox pelt.”
“Might it be you were born with a lot of hair on your head already?” teased Elwë. “My brother was born with very little, but his good friend entered the world with a full thatch of hair atop his head.”
The Vala turned to face the last of the companions.
“My friends address me as Kwendê,” he said.
The Vala laughed. “How appropriate, for you were first I heard to speak.”
Again there was that feeling of another mind, no more invasive than the sensation meeting another person’s eyes squarely. Your name is Ingwë, the voice that was not spoken words said.
Yes, Ingwë thought.
But if it the other name you wish to be spoken aloud, I shall, if I am accounted a friend.
Ingwë could not help the smile that spread across his face. Aloud he spoke, “We know you are not one of the Dark Hunters, for all that you are a Power and no elf and that you perch atop a horse as it runs.”
“Riding,” Oromë corrected. “When Næchærra grants me, for his speed is greater than my own, and together we can outrun and catch the monsters we hunt.” His hand motioned to the silver horse behind him. “But it is the name of the Dark Hunters you want, the ones who have taken forms in mockery of me as to hurt the Children of Ilúvatar and undoubtedly blame me for it.”
“Yes,” Elwë hissed.
Oromë’s face grew dark, as if thunderstorms covered what should have been the bright lightning of his eyes. “Mailikô,” he said in a voice with no less venom than Elwë’s, “the Greedy One. He was one of us, in some ways the greatest and most powerful. The brother of my leader. But he rebelled against the One, jealous and hateful of the world Ilúvatar bade us create and protect, and he has sought ever since his first rebellion to destroy or maim to his own purpose all that we hold dear.
Valar -Aratar- Sketches
OKAY, I AM OFFICIALLY IN LOVE WITH THIS MANWË. ❤
Indis?
One of my absolute favorites!
Oromë the Valar rides with her tribe for a few of the star-passings, wishing to confirm with his presence how smoothly their journey is, to see if the Eldar need more provisions or animals and if their path is safe and easy to travel. He is most often in conference with Ingwë, Chief of the First Tribe. Therefore Indis, young sister of the Chieftain, finds the moss-green eyes of the Lord of the Hunt familiar to her, and she delights to ride on the gentle wide back of silvery pale Nahar. The girl hugs the neck of the Father of Horses, breathing in the strange and sweet fragrance of his mane, and laughs and giggles like a personification of joy. Oromë is infected with her joy and reaches over to give her an object she has never seen before, something small and soft that has the same pleasant smell as the Vala’s steed. Oromë calls it a flower, and it is the most beautiful thing Indis has ever seen and smelled. The Vala says flowers come from growing things, that they bud from the ground and from trees and once everyone reaches the Land of the Valar there will be thousands and thousands of flowers blooming. In the Land of the Valar are more flowers than there are stars in the skies, each with a sweet scent and of more colors than can be imagined. Oromë describes his wife, Vána Ever-Young, who has flowers springing up in the shadow of her steps. He loves flowers that she creates almost as much as Vána herself, and in each flower is a reflection of her beauty and propensity for new life and creation of joy. Indis giggles once more, breathing in the flower’s perfume, and says she wants to meet Vána. The Lord of the Hunt bequeaths upon the girl another dazzling smile. Instead of immediately answering his smile, she contemplates the flower and brushes a petal with her finger. ”Can you create another flower?” Indis asks.
“How many do you wish?” replies Oromë with a jest.
“One for everyone!” Indis exclaims. “A pretty one for Mother, and one that smells nice for Ravennë, and one for Brother even if he saw many flowers when he went to the Valar’s land. Everyone in my tribe should have a flower! And for Finwë and Elwë and their people, too.” Indis sobers. “That is too many, isn’t it? I’m being greedy and asking too much of Lord Oromë.”
But Lord Oromë laughs. “When we get to Aman, there shall be flowers for everyone, too many to ever count or hold. And flowers can be regrown, kind and generous Indis.”
Her answering smile is as bright as a bloom of Laurelin.
“Everyone deserves a beautiful flower, yes?”


