Ingwë of Cuiviénen, (8/?)

Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7

And with “Of Sheep” finally finished, the long awaited interlude chapter. This one has a fun structure, as it’s five interludes from the POV of our main three during the War of the Valar. You could say they’re “Of Big Brotherly Protection, Of Copper-smithing and Friendship, of Sheep, Of Dogs, and of Uinen and Why You Can’t Return to Eden”

Primitive elvish names and terms still left mostly untranslated, but context clues should explain them. More world-building in my mode from Klingon-Promotion-Vanyar and young bucks of Cuiviénen.

The elves living in the safety along the shores of Cuiviénen knew not of the dreadful war waged on their behalf, except in general of its existence due to undeniable evidence in the far distance. A war between Ainur in their full power was felt across the entire world and thus could not be completely hidden from them, for the very contours of Arda were being reformed in those titanic battles.

Fires burned in the north, illuminating the crests of the hills and reflecting off the clouds. Long before either Laurelin or the Sun, night was pushed back by ruddy light. They were the flames of dreadful conflict as servants of Melkor battled their un-fallen brethren for dominion of Arda. This was long before the dragons entered Melkor’s black thoughts, but the devastation equalled any rampage of Glaurung. Winds brought heavy ash to fall over the valley of Cuiviénen until a more powerful wind smelling of burning frankincense pushed in from the west, clearing the air of ash.

Distant fires and the smoke and ash that they produced were not the only troubles to scare the elves. The ground would tremor violently, and people feared for their houses. After the sweet-smelling west wind, the tremors were never as savage, but it became common to feel the earth tremble beneath their feet.

It was the crashing thunder and lightning, and the bellowing sound that accompanied no lightning yet still echoed from every hill, that most frightened the Kwendî, for that continued even after the earth-tremors lessened. It was not normal lightning. Elwë described it as if a hammer was being taken to the roof of the black sky itself, trying to shatter it into a thousand pieces.

In his family hut, comforted by the familiar smell of smoke and wood ash, Elwë held his younger brothers close, one tucked under each arm, listening to their even breaths as they finally fell asleep, exhausted from worry over the terrible lightning and evidence of distant battles that they still knew little to nothing about. He cradled his brothers and thought back to when they were young and small, thankful that even now with all three into adulthood he was still much larger than either Olwë or Elmo. As children they had come to him for comfort during thunderstorms, wishing to be held by him instead of their parents. Now that they were all adults and the world beyond the borders of what any elf knew were being reshaped, still Elwë’s brothers turned to him for comfort. Elwe could not give them answers to those terrible lights and sounds, but in the privacy of their parents’ house, he could be the bulwark that he had always been for his younger brothers. He sat with his back against the wall of the hut as they clung to him, heads tucked into his lap and at the crux of his shoulder. They had been able to squeeze all three onto the sleeping shelf, and Elwë had draped his favorite blanket over his brothers and lap, covering their feet. Unmindful of the patch of drool or the sharp elbows digging into his side, Elwë held them tightly and stared out the doorway. Through the opening he could see the reflections of the lightning and fire against the waters of the lake. “Sleep,” he whispered to his brothers. “I will guard us.”

Until the final peal of unnatural thunder faded away, Elwë stared down the night and the flashes of odd-colored light.

In his time before returning to report to the other Valar in the Mánahaxar, Oromë taught the elves how to craft and use the bow and arrow. The young man of Elwë’s village currently called Belekô, though of his later names that of Strongbow would be most renowned, found the greatest aptitude with this new invention. Soon he devised tricks and games to better test his aptitude and accuracy, and with the repeated splitting of a lofted feather, he found no more challengers willing to partake in his contests. Most of the spear-hurlers among the Minyar did not switch to these new tools, so it was the third tribe who most eagerly embraced the weapon. Even if none of the other Nelyar possessed Belekô’s burgeoning skill, the bow and arrow became a point of tribal pride.

Oromë also showed the elves how to smelt and work with copper ore, being a soft and easy metal to locate and work with. Another metal that the Vala remembered from conferences with Aulë was iron, and that it was stronger but more brittle and difficult to work with. The red of its rust made it easy for the elves to find. “Aside from copper and iron, there is another metal you can pull from stone using your kiln fires, a silvery one but is not silver, that the Mbartanô says when mixed in with copper will make an alloy, a new metal stronger than either starting substance. But such knowledge is not of the songs I devised to sing, so I know not the metal or correct proportion.” Nevertheless, the knowledge of copper smelting was eagerly appreciated and embraced, none more than by Mahtan, a Tatyar man of Finwë’s village.

Finwë came over and watched Mahtan work with the revolutionary new substance. The Unbegotten man was in the process of hammering copper wire when Finwë interrupted. “The latest earth-shake has ruined the wall of my kiln, and I am still too wroth to rebuild,” Finwë explained his presence. “Until I am calm, may I observe you?”

Mahtan sighed. “Pick up that stick dipped in pine resin and light both ends, then hold the lamp up for me. I need more light to see.”

Finwë did as commanded. Mahtan would periodically nudge the young man to switch angles as the nascent smith carefully hammered a soft length of copper into a progressively longer and thinner piece. Eventually Mahtan would have his fine wire, and with enough pieces he could twist the copper into fantastic shapes and jewelry. Mindful of how disruptive upon one’s concentration it could be with another hovering over a shoulder while one worked, Finwë was uncharacteristically quiet.

Mahtan’s spouse was not in the village at present, or she would be the one assisting him. Since he had the unexpected good fortune in an eager assistant, Mahtan decided to continue with his copper-working projects. He set down the wire and began to smelt down a large bowl of green copper ores. First he needed to raise the temperature of his kiln, a task that Finwë was quick to help with, as it was familiar to him. As Mahtan melted the copper ore, he directed his impromptu assistant once more. “I am making fine small rings. Fetch the stone mold. In that stack, under the buffing cloths. Gray stone. The one without white flecks.”

Eagerly Finwë complied.

The piece that he grabbed was only as wide as his palm but as long as his arm. The stone had a shallow mold for multiple rings carved into the surface, like a strange plant, perhaps a stylized fern frond. The pattern was beautiful and had taken the painstaking work of many hours to create. Yet it was but a tool for the creation of truly beautiful objects.

Mahtan would not allow Finwë to handle the crucible of molten copper, but he allowed the young man to watch as he carefully poured a small amount of the metal into the channel in the stone mold and observe how the metal flowed down the carving into the ring indentions. “Once this cools, I shall pull it from the mold and cut the rings free from the branches, then sand off imperfections.”

“Have you tried other mold shapes yet? I’ve made some with impressions of shells in clay for small vessels.”

“No, and don’t distract me. I cannot allow pour to overflow the grooves and ruin my rings.”

“Who will they be for? This is a gift, yes?”

“Tata,” Mahtan said.

“Chief Tata? Not Rumilô, or Chief of Chieftains Imin?”

Mahtan grumbled. At Finwë’s chirp of confusion, he repeated himself louder and clearer. “I am still Tatyar. We count the Second as our leader, and I cannot or desire to pretend that he does not exist. Rumilô and I and the others disagreed with Tata’s choices, but not all, and our disagreements change not that we are his people. We are not his village, but still in some ways he speaks for us. And we cannot have his anger at us. If we stop giving him gifts and respect, he will call us back to his village, have us all under his watch as Imin does the Minyar. And Sarnê’s kin would not have easy access to salt, or Rumilô his walking distance to the other tribes, or me my ores. In our speech we would have to use all of Tatiê’s words and Tata’s methods for making tools, regardless if there is another way that we prefer. Tata wants us to follow his example, but our deference to him in other ways will suffice. So a fine gift it is. And with this copper necklace, Tata can brag to Imin that he has a prize that Imin does not.”

Finwë pulled a face, so Mahtan was prompted in exasperation to explain further.

“Tata envies that Imin awoke before him, and thus is eldest and leader before him.”

“But I thought the Three were friends?” Finwë asked.

Mahtan laughed long and derisively. “The first three- friends? Ha! No, little Phinwê. They are jealous and competitive. Above all, Tata fears that his people will join Imin or Enel, call themselves Minyar or Nelyar. He does not understand how we can live away from him, not follow his ways, and still desire to think of ourselves as his people and not theirs.”

Finwë sat on his heels and thought about what he had learned, of leaders and friends, envy and loyalty. Of his thoughts, the only that he vocalized was meekly said and too quiet for Mahtan to hear. “I liked it better when I thought they were friends.”

Ingwë counted sheep.

The animals were mostly juveniles, three of them male, and they were various shades of brown with lighter bellies and rumps. They roamed the paddock area that the Minyar enclosed for the sheep, nibbling at grasses and a few much-besieged bushes. There was not enough fodder inside the paddock to keep the animals fully fed, so food and water needed to be brought to them. Ingwë had covered baskets with dried grass and various seeds for the sheep to eat. One of his tasks was ensuring those baskets remained untouched by other animals or gluttonous sheep. And penned as they were, the animals would be targeted by predators or could break free of the fencing and escape if not guarded. The sheep were not yet truly tamed that a shepherd -a job that the Kwendî were in the slow process of inventing- could take the animals out to forage around the lakeshore and not lose them. So, the young man that would be Ingwë Ingweron guarded sheep.

Ingwë’s reasons were selfish.

He did not adore the sheep. His concern for their safety was not tied to any deep empathy that he felt for the animals, but that he was the one currently chosen for watch duty, and the penning of these particular animals had been his suggestion, giving him a layer of ownership. If he did not protect and tend the herd to a high standard, his tribe could censure him. Thus his pride was intertwined with the success of the animals, and any failure attached to them would give others ammunition to hurt him, especially if the herd came to harm or did not flourish during his watchguard shifts. The task of watching over the sheep and singing to keep them calm and associate the Minyar camp with safety and food was necessary, for the animals were valuable tribal resource. A ready source of meat and fur guaranteed surety of life. Still, Ingwë felt a greater proprietary fondness for his traplines and cloak than these bleating creatures, even if the balance of value was weighed heavily in their favor.

Over the course of the Great Journey, the Vanyar would replace their sheep with goats and cattle. The more intelligent goats, in particular, could withstand the scarcity and variability of food and climb the two mountain ranges that would lay in their path. Ingwë Ingweron’s biases may have also been a guiding hand in the Vanyar’s conversion from sheep to cattle.

With another sigh against his feelings of undue imposition, he raised a bone flute to his lips and began to play the soft tune that combined with a touch of oswarë to blanket the animals’ thoughts with a sense of docile calm. So engrossed in his task, he did not hear the other elf’s approach. Ravennë walked with arm’s reach of the fence posts before Ingwë noticed her presence. His song faltered for a moment as his fingers slipped from one of the flute holes, but he recovered and pretended that her arrival had not startled him. He offered her no greeting, and Imin’s daughter gave him none. Instead she leaned against the paddock fence and observed the sheep. Discreetly, the man that would be Ingwë evaluated her appearance, searching for clues for why she had walked out beyond the village palisade to the sheep enclosure. His guard shift would not finish soon, and he knew Handë was the one who would come to replace him. Ravennë carried no weapons, though she wore a pair of leather leg-wraps that tied into a loincloth instead of a wrapped skirt, and her thick yellow hair was braided and tied away from her face. This suggested a non-sedentary task, and she had a pouch tied to her waist that he could not deduce the purpose of, for he did not recognize it. The cover flap was the entire paw of a leopard stitched to the leather, and pieces of spotted fur trimmed and decorated the cuffs and lining of her garments. The overall effect was showy, Ingwë privately admitted, but he was most curious at what Ravennë had in that pouch, and why she had gone through the obvious effort of dressing in one of her finer ensembles. Perhaps she meant to visit one of the other villages, especially since the earth tremors had lessened recently. Ingwë wished to visit his friends soon. Ravennë had a healing gash across her lower left ribs, the skin paler and more shiny in the torchlight. Though he had not seen the injury, he could reasonably guess at its cause, for duels happened frequently these days. The duels were for preference order to ride the limited number of horses, Imin having given away one of the silver Nahar bridles each to both Tata and Enel. Almost every member of Ingwë’s tribe wanted a chance to learn to ride the new horses, and there was not yet enough animals for everyone. A competition had formed over riding privileges. This was expected behavior for the Minyar. Perhaps that was where Ravennë was off to, though the fenced enclosures for the horses was in the opposite direction, closer to the lakeshore.

Finally, Ravennë broke her silence. “You are very gentle,” she asserted. “Not just with the mâmâ. With your parents, the disfigured ones. And your baby sister. You are an accomplished caretaker. This is a good role for you, which you excel at. Very soft, very patient.” Ravennë nodded at her proclamations, never once turning to actually face Ingwë as she described her observations of him.

The young man, whom Ravennë had only ever addressed as Ûkwendô and seemed to have ignored all their lives, dropped the flute from his lips and stared at her. Her words infuriated him, and he could feel the swell of outrage pouring into his mouth from his diaphragm and from the root of his tongue, flooding up to press against his lips. If he opened his mouth, he knew he would scream at her. Seemingly oblivious to his feelings, Ravennë leaned over the fence and stretched out a hand to attempt to caress one of the sheep. “Katwânîbesê said that the animals were unsettled earlier with the lightning, though at first they grazed and seemed not to notice. Then a large sound, and one of the little bucks nearly somersaulted. One of the horses did the same, spooked and kicked out and nearly lamed itself, but that was discovered to be caused by a lion prowling too close and not the northern fires. I think Katwâ was just unskilled at this task. She cares for herself and does not look outside her face.”

Ravennë pulled out some of the dried broken grasses and rolled seed from the covered basket and tossed them over the fence to draw the sheep’s attention and lure them close to her. One of the young ewes bleated and trotted over to the food, and Ravennë could reach down to stroke the animal’s back. She pulled up a loosen tuff of wool and played with it between her fingers, twisting the fibers.

Still as if she were addressing the sheep instead of Ingwë, she spoke. “Nurwê Enelion will marry soon. He has chosen as spouse Eleniel, the most beautiful daughter of the third tribe. According to them. His father Enel has demanded animals from my father as a gift, so that his son may have resources to establish his own village, as the Nelyar are so wont to do, splitting and budding new villages like willow trees. I must say I do like this new idea of wedding celebrations and offering gifts. Enel almost bequeathed his son the village of your friend Elwê, because their leaders had died and their son is unmarried. They do not like this, a leader alone. They awoke in paired sets, and the lack of match still unsettles them, my parents and the other chieftains. Enel wished to give the Estirinôrê village to Nurwê, but Father and Tata talked him out of that scheme. They were impressed with your tall friend. So Nurwê and Eleniel must build their own homes from scratch and convince their own friends and companions to join them. I do not know where they shall choose. One of the little islands out on the lake for all I know. Father will send Mother and Brother to confer with Enel over which animals to send, if to give them more of our horses or some of these sheep. If I were making the decisions, I would give Nurwê two or three of the ewes and a spare ram. The more intractable animals. Let him and his companions capture their own beasts if they wish more. The Nelyar have surplus plant food.” Ravennë rolled some of the shredded hay through her fingers, tossing the pieces out for the sheep. “That reasoning is most sound; don’t you agree with me, Kwendê?”

At first he was befuddled at her intentions in telling him these facts, but then Ingwë’s feelings progressed through incensed relief on behalf of Elwë and then more confusion. Though her last words were a question, she gave no sign that she expected an answer from him, treating him as a sympathetic but silent ear, same as the sheep. Ravennë pulled away from the soft muzzle she had been petting and stretched. “The sheep like your tuning and gentle songs. You should play more often. Don’t be so silent.” With that parting remark, Ravennë left him.

Wolves lingered on the outskirts of the elven villages. So did other small canids eager to dig through the refuse piles for scraps to eat. Fire and aggressive words would scare them off. Once the initial fear wore off, the elves thought little of the lingering canids. Compared to wild hogs, leopards, or snakes, a few foxes and shy wolves were of small concern when the palisades deterred them.

There was also a clever wolf pack that would follow the Minyar hunters for the express purpose of waiting to scavenge the remains of the elven hunters’ kills, as the ravens and other carrion birds would in turn do to the pack. This wolf pack did not try to chase away the elves from kills as some of the other predators did, perhaps because they were consignate of the danger of attempting so or of hunting the elves as prey. There were lion pelts hanging in the villages for a reason. The wolf pack was treated cautiously, but over time the fear had lessened and nearly vanished. This particular pack was beginning to take the proffered but conditional tolerance of the elven hunters a step forward to work almost in tandem with the Minyar hunting parties. It was almost a friendly competition when they or the elven hunters began to scatter a herd to pick off individuals – and with two groups, if not truly coordinated for the wolves could not understand elven hand signals and the Vanyar mindtouch only brushed the faintest of intentions and emotions, the process of winnowing a prize from the herds was easier for all. Helpfully, the two groups tried not to go after the same beast, for this level of communication of intentions was possible. It was a stray thought common to many elven hunters after a successful spear throw to bring down their kill that perhaps one day they might not lunge a second spear or stone at a horse or deer to leave it for the wolf pack to finish off. It would be a goodwill gesture of thanksgiving and camaraderie. If nothing else, having their own successful kill to tear into would deter the wolves from eyeing the elves’ prizes. Pups from this pack had grown into maturity with a lessened fear of the bipedal strangers, associating them not as prey or danger but opportunities for extra food if treated with deference and caution. Then bored hunters, he that would be Ingwë among them, began to toss objects to the wolves for the animals to play with: stray tufts of fur, sticks, even bits of bone – a willingness to play games instead of trying repel the creatures.

With the threat of Melkor’s Dark Hunters gone, the press for food was not so overwhelming that nothing could be spared for the wolves. With joy and reunion the Minyar hunters sang to the pack that they already thought of with the stirrings of fond ownership.

Thus even before the arrival of Oromë, the elves had begun the process of domesticating dogs.

Ironically it was members of the Second Tribe, Sarnê and his sons, who found a litter of wolf cubs near a dead mother. Without a fear of the tiny creatures and bolstered by tales of the fledgling camaraderie with the nearby wolves, they took the pups back to the village. That action caused an uproar in Finwë’s village which only the inherent cuteness of the puppies quelled. Then both Sarnê and his eldest son, Morisû, disappeared, taken by the agents of Melkor, and Sarnê’s remaining children would not entertain the slightest suggestion of giving up the young wolves that they had adopted as family. The second eldest of Sarnê’s sons had been pestering Finwë to break the edict and travel to the Nelyar village to bargain for precious meat, fish being the only reliable source of protein and the Nelyar villages the only ones with surplus with the Dark Hunters about, when Belekô arrived to interrupt with his alarming message about Elwë’s intentions. Now with Oromë’s intervention and the restoration of hunting parties, meat was easily obtainable for Sarnê’s mostly-tamed wolves.

The preliminary plans to corral ungulate herd animals for easier gathering of resources and horses to ride prompted the Minyar to turn to Sarnê’s wolves. “If we can create a partnership with them as there is between Arâmê and Nahar, to raise more wolves to see themselves as packmates with us …why it should be easy to accomplish! The bond exists, and Arâmê confirms of his own servants many are hunters that he calls chasers.” Soon the Kwendî created their own word, khugan or hound, to distinguish wolf from the animal that saw elves as family and slept inside their villages. Keeping the more traceable and affectionate of each subsequent litter, coupled with training, soon developed dogs suited for hunting with the Minyar sprinters or for guarding the penned sheep from lions and other wolves. The excitable protective instincts, with their proclivity to bark and sing at the slightest intrusion, endeared the canines to the elves who were still nervous and fearful of evil intent abroad. Therefore most elven villages soon had many dogs roaming inside their palisades, of various sizes and new coat patterns.

It were the hounds outside the village walls that needled Elwë’s attention.

They looked like wolves, if not for muzzles too short and ears too large and rounded for their skulls – and that their stature dwarfed the height and length of any creature that prowled the outskirts of the villages. These wolves that looked more like khugan never alarmed the territorial and protective attention of the elves’ rudimentarily domesticated hounds, and that alone was deeply suspicious. The giants would pace between the tree shadows in silence, and should have been mistaken for phantasms if not for the real paw tracks left in the mud, each larger than Elwë’s outstretched hand. Yet show the imprint to one of the khugan so eager to sniff and chase, and the dog would ignore the track. Elwë wished that Oromë had not left, so that he could question the Vala about these giant wolves with pale blue, green, and gray eyes that never vocalized or seemed enticed by a chance for food. He was certain these hound-shapes were servants of Oromë patrolling the perimeter of the Cuiviénen settlements, the recounted chasers of the Lord of Hunt.

Worried yet grateful at their presence, and certain of his hunch, Elwë instructed his brother and others of his village to catch a large fish, then with a simple yet solemn ceremony, Elwë carried the bounty to the outskirts of his village, waiting for a pair of pale green eyes to return. As the giant hound trotted up to towards the palisade of Elwë’s village, its puzzlement of Elwë’s action clear despite lack of words, Elwë lowered the fish and bowed his head. “We are grateful for the guard that Arâmê has left to ensure our safety. We leave this token as appreciation of your efforts.”

The giant hound did not reply, but Elwë was not expecting it to speak. It did not touch the offering, but the fish was left outside the palisade, and when next inspected, that corner of the land cleared around Elwë’s village was devoid of a single scale or fish bone. The elves took this as a sign that their offering was appreciated.

Millennia would pass before Elwë, now Eu Thingol King of Beleriand, would slouch on the floor of his palace in Menegroth and reach a hand to pet the ears of the Hound of Oromë, valiant Huan. Quiet and subdued, Elu would murmur words of thanks to Huan’s kin.

“Where you there, loyal friend of my daughter and her love?” he would ask in a wine-slurred voice, speaking of those days back in Cuiviénen. “What did you and your people think of us and our simple villages?”

In answer, Huan licked his face.

It was not a tremor of the earth or a distant boom of thunder or earth that woke Finwë, but a change in the scent of the lake, a stronger concentration of salt and the perfume of unfamiliar plants, and as he walked to the shoreline, noticing how the waters had receded to uncover more of the rich mud and pale shells than normal, he wondered at the cause. Vaguely he recognized the absence of bird calls, but that silence had been common ever since the distant sounds of upheaval to the north had begun. As the mists parted, Finwë found why.

A figure rose from the surface of Cuiviénen, phosphorus and reflective as wet scales, standing as tall and still as a great tree. Long green and brown hair flowed from her head into the waves of the salt lake, partly shrouding her like a fine cloak. She wore no garments, but with her long tresses she could not be thought of as naked. Like the roots of a mangrove tree the water rippled around her thighs, hiding her feet. Small crabs scuttled between the fronds of her hair, and starlight picked out the mussels and sea stars that hung like precious beads in her tresses. Her arms were raised in a warding motion, and as Finwë approached, she turned her head back to meet his eyes over her salt-crusted shoulder. Her eyes were green as well in the faint light, strangely glassy as fish eyes were wont to be, but welcoming and gentle. The strong smell of salt and sea almond floated to him like sweet music.

“You are one of the Powers?” Finwë called to the woman.

“Ui-nend I am called,” she said, as a pale crayfish skittered across her brow. “Return to your home, little one. I shall keep the waters still. Fear not.”

“Why would I fear?” Finwë called, and wondered at the calm dreaminess of his feelings.

“Waters were moved because of the war,” answered the Power cloaked in seaweed and the growing life of the salt marshes, “And because of that, this valley would have flooded, had we not sent Curumo and others to shore up the stone beneath the waterfall and diverted some of the other rivers that feed into this place. Rather we allow this lake to evaporate into a salt flat than allow the violence of a great flood to drown the Children.”

Images and words accompanied her speech that Finwë could not comprehend, but the gist of her message he could understand. “The lake will disappear?”

“Not soon,” Uinen answered. “But eventually, yes. This is not the only place that is changing. My lord’s seas are deepening, and new shorelines are forming. Not all changes shall be dreadful, but we cannot stop them. Not if we wish to stop him,” she said, turning back to the north. “Go back to your bed, clever Phinwê,” she called over her shoulder. “Olos will send you more pleasant dreams.”

Dreadful Wind

squirrelwrangler:

In the trenches, the Vanyar foot-soldiers called it the foul wind. It was a cruel spirit that punched through all their defenses, barreling through the fortification lines in a gust of un-light, a screaming gale of hate and despair. Light and song were consumed in its path. The foul wind blinded eyes and shoved into lungs, causing convulsions and suffocation to those trapped in its attention before rushing on to more victims. It raced always upon the earth, rarely leaping high, but was bold and unmindful of light, song, or ward raised in futile effort to thwart it. Water nor wall could hinder it. A dark wind swift enough for the deaths it dealt to almost be merciful, if not for the mocking intent as it slew its victims. Worst of all was the mind behind the torrent, an envious intelligence that hated them personally and delighted in their pain. Eönwë’s lieutenants only confirmed what the elves who faced the attentions of that black gale knew, that the spirit was not a Maiar like the balrogs or Sauron the Cruel, but one of the Houseless long corrupted by Morgoth, twisted in hate and made unbelievably powerful. Disembodied elven souls could be dangerous to the unaware- yet remained pitiable. The borders of Taur-nu-Fuin had been home to many of those phantoms eager to stalk and strangle any lost wanderers, and during the campaigns to free and purify that forest of darkness, the Vanyar and their Ainur allies had worked tirelessly to overpower the Houseless phantoms and send them to Mandos for healing. Fighting phantoms depended on a bright strong will. Ingwion had never attempted it, but those that had said it needed naught but a clear voice and patience, and a familiarity with using ósanwe. Yet this spirit could be neither caught nor given the luxury of pity. Eönwë himself had tried to capture the dark gale, shooting after the rushing wind that swifter than his king’s eagles, and could not touch it.  Among both his soldiers and generals that Ingwion commanded as supreme leader of the Vanyar, not even Sauron himself was more hated and feared – nor inspired the same great feeling of helplessness. “The foul wind cannot be bested” was whispered in the trenches.

Ingwion doubted that the black gale was aught but an elven soul, that surely such a powerful and hated thing had to come from something greater, even as he beheld the shadowy force barreling towards their central headquarters deep in the rear trenches. As this dart of hate hurled right towards him and General Imin, one of their bleak-faced captains whispered, “It has finally come for us.”

Keep reading

squirrelwrangler:

Oh- for readers of “Of Ingwë Ingweron” – in this newest chapter I finally introduced the parents of a canon character. I’ve had names for them for over ten years, back in the earliest Sims days, but they’re finally ‘on-screen’. Also cameoing in this chapter is Draugluin, but I think I’m the lone one who cares.

Handë and Elnaira (who I didn’t mention in-text, but she’s one of the torch carriers and thus will become one of the first devotees of Varda) are the parents of Elenwë

Of Ingwë Ingweron – Chapter 1 – heget – The Silmarillion and other histories of Middle-Earth – J. R. R. Tolkien [Archive of Our Own]

Chapters: 7/?
Fandom: The Silmarillion and other histories of Middle-Earth – J. R. R. Tolkien, TOLKIEN J. R. R. – Works & Related Fandoms
Rating: General Audiences
Warnings: Creator Chose Not To Use Archive Warnings
Characters: Ingwë, Imin, Iminyë, Indis, Finwë, Elu Thingol, Olwë, Elmo the Elf, Oromë, Nahar, Nowë (Círdan), Original Characters, Beleg Cúthalion
Additional Tags: Cuiviénen fic, Prehistoric Elves, Vanyar aren’t Boring, Klingon Promotion Vanyar, Ingwë Finwë and Elwë are not related to Imin Tata and Enel, Fun with Archaeology and Anthropology, Family, Violence, Minor Character Death, societal ostracism of the disabled, Other Additional Tags to Be Added, Implied/Referenced Suicide, Valar as Paleolithic Monsters, String Theory joke, everything is Tilion’s fault, “the fascinating semi-scientific mythology of the ‘Prehistoric’”, cameo from Draugluin, Hunters & Hunting, In-depth Descriptions of (Fantasy) Domestication of Animals, Valar – Freeform
Series: Part 1 of Vanyar, Part 11 of king of beech and oak and elm
Summary:

Of the history of the Elves at Cuiviénen and the development of the the three tribes, of the family of Elwë and the discovery of Oromë, of how Indis received her name and Ingwë earned his, and of the honor duel between Imin and Ingwë to decide the leadership of the Minyar and the future of the Eldar.

Of Ingwë Ingweron – Chapter 1 – heget – The Silmarillion and other histories of Middle-Earth – J. R. R. Tolkien [Archive of Our Own]

Ingwë Of Cuiviénen, (7/?)

squirrelwrangler:

Part 1, Part 2, Part 3, Part 4, Part 5, Part 6

Oh Belain~ This was a chore because of how long it is – twice the average length of a chapter for this story, and unlike the others I didn’t split it for flow of story. Any more than I already have. And I’ve looked this over so many times and shared wips and I’m too tired to focus on it. Tumblr readers, y’all are my betas for the final version that will go to AO3. Point out any weak spots. 

Here it is: The Great Hunt.

Primitive elvish names and terms still left mostly untranslated, but context clues should explain them. More world-building in my mode from Klingon-Promotion-Vanyar and young bucks of Cuiviénen.

The Vanyar would later sing of it as the Great Hunt. Their poetry spoke of Cuiviénen as the time of the Awakening, the Great Hunt, the Duel, and then the Great Journey. Elves who had lived before they settled Aman were known not as those that had undertaken the Great Journey, as it was among the Noldor, but those that had partaken in the Great Hunt.

Finwë and Elwë stayed behind in the Minyar village with the children too young and their mothers like nursing Maktâmê. Also appointed to stay behind were Inkundû and Ravennë to fulfill their parents’ roles as leaders while Imin and Iminyë led the hunt. Neither were pleased, though Inkundû’s face displayed his resentment more clearly than his sister as his mother painted a line of red clay across his jaw.

Elwë sat with Maktâmê and the infant Indis, comfortable and accustomed to such young children, whereas Finwë invited himself to the cache of spare spears, javelins, and other weapons stacked in the communal hut between the dueling circle and the chieftain’s house. These were the extraneous or damaged weapons as opposed to personal weapons of each tribe member, and Finwë busied himself by inspecting them. His goal was to identify the craftsman of each weapon if he could and to repair or re-sharpen what his skills could. Halfway through his self-appointed task, Inkundû would come over to loom over Finwë’s shoulder in peevish boredom, blocking the young man’s light. Imin’s son would begin a snide comment disparaging Finwë’s honor and intelligence, Finwë would turn red-faced and enraged to retort, and Elwë with his shadow-soft steps would be there unexpectedly, looming in turn over the shoulder of the Minyar prince with his greater height, interrupting this burgeoning squabble with questions for Finwë about the geologic properties of each stone for tool-making. Deliberately ignoring Inkundû, Finwë would prattle to his best friend about the superior knapping ability of flint as Elwë pretended to attentively listen. This was a game the pair had long played. Not so bemused would be Inkundû, and once more Ravennë would think her older brother deficient and immature.

Keep reading

Ingwë Of Cuiviénen, (7/?)

Part 1, Part 2, Part 3, Part 4, Part 5, Part 6

Oh Belain~ This was a chore because of how long it is – twice the average length of a chapter for this story, and unlike the others I didn’t split it for flow of story. Any more than I already have. And I’ve looked this over so many times and shared wips and I’m too tired to focus on it. Tumblr readers, y’all are my betas for the final version that will go to AO3. Point out any weak spots. 

Here it is: The Great Hunt.

Primitive elvish names and terms still left mostly untranslated, but context clues should explain them. More world-building in my mode from Klingon-Promotion-Vanyar and young bucks of Cuiviénen.

The Vanyar would later sing of it as the Great Hunt. Their poetry spoke of Cuiviénen as the time of the Awakening, the Great Hunt, the Duel, and then the Great Journey. Elves who had lived before they settled Aman were known not as those that had undertaken the Great Journey, as it was among the Noldor, but those that had partaken in the Great Hunt.

Finwë and Elwë stayed behind in the Minyar village with the children too young and their mothers like nursing Maktâmê. Also appointed to stay behind were Inkundû and Ravennë to fulfill their parents’ roles as leaders while Imin and Iminyë led the hunt. Neither were pleased, though Inkundû’s face displayed his resentment more clearly than his sister as his mother painted a line of red clay across his jaw.

Elwë sat with Maktâmê and the infant Indis, comfortable and accustomed to such young children, whereas Finwë invited himself to the cache of spare spears, javelins, and other weapons stacked in the communal hut between the dueling circle and the chieftain’s house. These were the extraneous or damaged weapons as opposed to personal weapons of each tribe member, and Finwë busied himself by inspecting them. His goal was to identify the craftsman of each weapon if he could and to repair or re-sharpen what his skills could. Halfway through his self-appointed task, Inkundû would come over to loom over Finwë’s shoulder in peevish boredom, blocking the young man’s light. Imin’s son would begin a snide comment disparaging Finwë’s honor and intelligence, Finwë would turn red-faced and enraged to retort, and Elwë with his shadow-soft steps would be there unexpectedly, looming in turn over the shoulder of the Minyar prince with his greater height, interrupting this burgeoning squabble with questions for Finwë about the geologic properties of each stone for tool-making. Deliberately ignoring Inkundû, Finwë would prattle to his best friend about the superior knapping ability of flint as Elwë pretended to attentively listen. This was a game the pair had long played. Not so bemused would be Inkundû, and once more Ravennë would think her older brother deficient and immature.

The rest of the village, following the lead of Imin and Iminyë, began the long trek from the shoreline through the surrounding forest out into the grasslands. Before the abductions and deaths from Melkor’s cruel agents, the Minyar hunting parties would have split during the forest trails into groups of three to seven and fanned out into many directions. Wisdom was that the greater the number of hunting attempts, the likelihood of one group succeeding would outweigh the failures of the others. This division of the hunting parties, and that each group returned on their own schedule to the village, exacerbated the disappearances and abductions of the Minyar. The tribe had assumed innocent delays until many star rotations passed with none returning, and so scattered and separated, the pattern of these disappearances was at first overlooked.

Such a hunting party would include at least one pair of the first generation, the Unbegotten, with their greater experience in tracking and understanding prey, and a novice hunter to benefit from their knowledge. Another necessity would be a runner who could tire the animal in a long chase if projectile weapons failed, for as a last resort it was discovered that despite the greater swiftness of the beasts, an elf had near-immortal stamina and a will that overrode any weakness of the body. Hunting parties, once established, changed only once the novice hunter desired to allow another youth to replace them, or if some disagreement became too great for the dueling ring to settle. Sometimes two hunting parties would work in tandem or request a supplementary runner. Regardless of a single hunting party’s success on a trip, what could be returned to the village was shared with all, even if the individual allotment of meat, bone, and hide was unequal. This was not to state that fierce competition and jockeying of reputation among the parties and individual members of the tribe was not fierce and rampant.

Great hunts, where there were enough runners and spear-hurlers to corral an entire herd, and enough hands to carry more than one butchered carcass back to village, were rare and momentous occasions. That everyone had this opportunity to hunt with Imin and Iminyë was a boost to everyone’s status, a concept easier to grasp in concrete terms than the heady idea of hunting beside the god of the hunt.

Oromë had shifted his appearance to be no taller than Imin and changed his apparel to match the simple leggings and loincloths of the elven hunters. His belt carried no weapons or waterskins, only the gold-capped hunting horn, and his long brown hair was twisted back into a single tight ponytail. The boughs of the evergreen trees swayed with his passage, their limbs creaking like a slow eerie fanfare. Pine needles fell to carpet the forest floor behind his feet.

Before they entered the forest, Oromë had waved Nahar to run on ahead, and the silver horse had galloped away into the surrounding hills. “He searches for the nearest horse herd,” Oromë explained. “If I need him, I shall call, and it will not take him long to reach me.”

Oromë hung back, allowing Imin and the most experienced elven hunters to take the lead in the trek from the village through the great evergreen forests. His face revealed nothing. Still, a grave suspicion that the Vala was humoring Imin with that patronization of a grown man watching an infant toddle and crawl on village mats made the chieftain and other Unbegotten elves irritable. Iminyë was the one to finally voice a sliver of their concern. “You did not wish to show us the proper trail, Great Power Arâmê? I see you carry no weapon as we do. Is it because our ways are incorrect?”

“I have never seen you hunt,” Oromë replied in an even, conciliatory voice. “I cannot offer you judgement without knowledge.” He laughed, a short self-deprecating little sound. “This shall be a fresh thing for me,” he said, echoing his previous tales of entering Arda.

Iminyë smiled at this, mollified. The same smile appeared on Imin’s lips. “To enter a world where every experience and thing beheld is fresh for you and everyone around you. Yes, we understand.”

Kanatië turned around to address the young man that she still thought of as unspeaking Ûkwendô. “You should do the same, Son of Skarnâ-maktê. Observe how your people hunt.” Behind her, Asmalô whom she had mentored in his first hunting party grimaced. He that would be Ingwë replied not.

Cutting remarks and the wounds upon temperament and mind that they caused were reason to send one to the dueling ring, so that aggression could be matched with aggression and then released. Had he not been the shunned one, such words could have earned Kanatië a swift duel in the ring, and it would have expected. Asmalô, not for the first time, desired to champion the boy he had nursed beside. But he knew if he entered a fight to defend the honor of one who showed no outward sign of concern or regard towards his personal honor and standing among the tribe, it would not earn Asmalô any of the gratitude for whom this action would be done in the name of. Asmalô had long missed opportunities to proffer an assisting hand to his once friend, and now any outreaching gesture would be rebuffed. So the cycle was perpetuated, and Asmalô knew himself to be a useless and cowardly man, despite the bragging marks painted on his skin.

Thus Kanatië’s snide dig hung over the hunting party like an unwelcome odor. The man that would be Ingwë slowed his pace to take a rear position along the trail, back where any turn in the trees would hide him from view of the leaders. His tribesmen glanced back, troubled by the lack of anger to be sensed in the undercurrents of his thoughts. Secretly that was what troubled them most about this son of the unfortunate hunters, that his resentment of his tribe clearly remained and yet could no longer be readily sensed. He did not pretend to accept his place, but he hid his thoughts from them, as he hid himself. Imin waited for the nod from one of his most trusted hunters to signal when the young man would peel away from the tribe to hunt alone. The chieftain did not explicitly expect this to happen, but he would not be surprised. The young man’s disobedience and solitary ways would be watched for now.

Lasrondo watched in disappointment.

Ingwë did not speak to the ones he walked beside, but he never slowed his steps to fall to the last position or deviate from their path. His heels tread on fallen pine needles, and the heady scent anointed him. He did not join in with the traveling chants, but Ingwë was with his tribe and participated in the Great Hunt.

The hunting plains of the Minyar had only starlight to illuminate its features and no large body of water to reflect back the light. In this star-dark only the keen elven sight could distinguish the individual herds that grazed among the ferns and grasses. Bereft of the shielding trees, the wind was free to press against their faces and sing loud against their ears. Such a place frightened the other Kwendî, but to the Minyar this place was more home than the shores of Cuiviénen. Here there were no false star reflections in the water, no distant roar of the waterfall or the constant lapping of tiny waves. The lack of water music unsettled the Nelyar, but to the Minyar it was relief.

Here the only fire was what they brought with them. That was the job of those without the greatest skill in aiming and throwing spears or possessing exceptional speed or stamina. They were the fire bearers, and in Valinor they would become the core of the devotees to Varda, but during the Great Hunt, these young men and women unrolled the long leather rolls to pull out bundles of fat-soaked reeds, dried moss, and their precious flint stones. Carefully they lit the tallow sticks and held these rudimentary candles aloft, freehands cupped to shield the pinpricks of light from the wind. Tallow reed lights held aloft, the hunters inspected the lashings of their spears one last time, gazed analytically out onto the grasslands for the locations and relative positions of landmarks and animals, and waited for their chieftain.

In the primitive mind-speech created by the Unbegotten, Imin began to chant a song of limited words and well-known emotions, a pattern ingrained into the tribe. It was the most common -and most generic- hunting chant.

Illuminated by the stars far overhead and their tiny handheld imitations, the Minyar fanned out and began to sing.

Find me prey, the chant said. My belly aches, the chant said, but I have strength to chase after something that shall fill it. I am cunning; I shall find a way to catch it. Find me prey.

As they sang, Oromë changed. It was nothing overt, but the hues and tones of his appearance adjusted to richer and deeper levels. He had not before been insubstantial in any discernible way, but somehow his presence felt more solid as the elves sang. Self-assurance, perhaps, or satisfaction. It was hearing a story retold that one well-remembered, and hearing that each line recited matched what one recalled. Oromë did not feed off of their song, but it strengthened him.

No mammoths wandered within sight, but a large herd of deer was close enough to count the points of antlers in the dark. Colorless in the darkness, light would reveal their hides to be a rich reddish gold with a few scattered white spots high on the haunches, and they were a large species, which promised plenty of meat. Such deer were a favorite of the village.

The stars had made good progress on their rotation across the sky and several constellations had disappeared from the sky completely in that slow journey since the elves had last hunted on these plains, but the deer pricked their ears nervously to the sound of the Minyar chanting. The deer had not forgotten.

The song changed. Prey had been evaluated and selected.

Beatifically, Oromë smiled.

Imin pointed to the lead runners to go ahead, sprinting after the chosen animal. The deer broke into a bouncing run, quickly outpacing the elven pursuers. Half of the hunting party followed the buck, lobbing spears, while the rest worked to further divide the herd, looking for other animals that were falling behind their fellows or panicking in the wrong direction.

A quick chorus of triumph called out for the first animal hit, a clean chest strike that instantly felled the animal, but the Minyar hunters had only begun. They had not come to these plains for just one buck.

With a crow of delight and full body shudder that seemed to vibrate the very fabric of perceived reality, Oromë lept into the air and transformed at the apex of his leap into a four-legged beast, a great stag with ruddy coat and many-branching antlers. He cavorted up to the fleeing herd, looming over them with his greater height and rack of impossibly complex antlers, then when he reached the lead animal, Oromë shifted his physical form once more. This time he chose the body of a great black bull with horns as wide and curved as the rib bones of a giant. He lowered those horns into the path of the fleeing deer and bellowed. Even then the sound had no anger.

The lead deer stumbled as if poleaxed by the bellow of Oromë.

Spears flew through the air, some wobbling as they spun, and two landed with wet thuds in the bodies of the startled fleeing deer.

Imin running beside his wife turned to face her with a silent question, and Iminyë nodded. “More spears!” she hollered to her hunters. “Fetch the fallen! Runners after those two! Knives to the one we have. A full fist before we return! And watch for tracks and signs of another herd!”

Around the black bull that was Oromë the deer herd split and tried to flee, the two injured members falling behind, closely pursued by hunting groups. The man that would be Ingwë hesitated between which group to follow or if to stay behind with Asmalô’s group who had encircled the first slain deer and were beginning the slow but familiar process of butchering it. They sang as they pulled out their knives.

Fortunately the great Minyar hunting party had not widely dispersed in pursuit of prey before the following happened.

Oromë as a bull lifted his dark head, the giant white horns curving up to cup the star-speckled sky between its points. His nostrils widened, and ears flicked with sharp intent. A hoof lifted from the ground; shoulder muscle tensed. The elven hunters turned towards the direction of his glare.

On a distant ridge they could see moving silhouettes of wolves. These onlookers were positioned so that the majority of the elves were between them and Oromë. They were obviously interested in the dead buck that the elves were beginning to skin and quarter. This occurred commonly on the plains. A particular pack liked to follow the Minyar hunters and were well-known and not feared. Sometimes the hunters even left scraps for that wolf pack, back before meat was scarce and hunting limited by fear of the Dark Hunters.

Yet these shapes were not true wolves, and certainly not their friends. Though the lead shape was a pale blue in this perpetual midnight of Arda before the creation of sun and moon, the forms that followed the lead of the pale hunched wolf-figure were made of light-devouring voids. Even at this distance, the elves could judge the size of those distant shapes as unnaturally large. The uncanny matte quality coupled with the wrongness of their silhouettes made it obvious that they were the Dark Hunters.

This time Oromë’s exclamation bloomed from a deep-seated rage. The giant bull shifted back into the red deer with many-branching antlers, and the scream that came from that throat was a clarion piercing note, a sound that seemed to physically manifest as an explosion of light. With that cry, Oromë leapt in direction of the Dark Hunters. It was a leap that said physics were not concrete law but merely the outlines for a player to improvise as one did playing variations on a melody. The pack of not-wolves began to scatter, disappearing into the darkness. The pale blue lead figure paused before fleeing from Oromë, though if the pause was a challenge to the Vala or the freezing of terror, no elf could say.

A second cry and flash of bright white, and Nahar galloped into view, white mane and tail streaming behind him. His path was on an intersect with Oromë, passing by the elves who were butchering the first kill. Asmalô dove to the ground in fear of collision with the galloping horse.

As Nahar leapt towards the fleeing not-wolves, his hooves slammed against the hard earth, cratering it with the ferocious impact of a meteor strike and sending chunks of dirt and stone flying through the air to land dangerously close to the astonished elves. This time Lasrondo was the one to dive to the ground, covering his head with both arms, and Asmalô to pull his fellow hunter back into an upright position and convince him of their safety.

Nahar’s landing at the end of his great physic-affronting leap was no less destructive, and though he did not vocalize, there was a song in the undercurrents of his thoughts, a complex rhythm that evoked the sensation of overpowering rage.

When Oromë and Nahar were abreast, the deer-form flowed back into his original man-shape, and with a leap almost too quick and graceful for the onlooker to comprehend, he vaunted onto Nahar’s back. Astride Nahar, Oromë sat up and pulled a shape into being in his hands. He was too far aways and too swift-moving for the elves to see the objects that he held. Later Oromë would display them for the elves: his great hunting bow and arrows.

The muscles of his back bunched and strained as he pulled back an arm, then let loose the arrow as that arm flung up with the graceful curve of a hunting cat’s tail.

The arrow arced like a comet over the plains. Wind screamed in agony in its passage, shrill and short, and air rippled out like water from the impact. Earth liquefied under the arrowhead, and the impaled shadow-shape writhed like a spineless deep-sea creature brought to the surface before it dissolved into the ground. Faint wisps of steam rose from the crater around the embedded arrow. A tuft of matte-black fur lingered around the arrowhead before disappearing with a foul odor, though no elf was close enough to behold this.

With perfect balance Oromë rode astride the galloping Nahar as the titanic horse quickly crested the hill and pivoted on his hind legs, shining silver hooves raised as if to strike. Oromë pulled another arrow into existence from a quiver of song and released it into the darkness. A split of air, a scream of pain, and the Lord of the Hunt smiled to see another servant of Melkor vanquished. Nahar’s front hooves thudded back to the earth with a quiet impact of sound. Imperiously the stallion tossed his head and snorted. “I concur,” said Oromë, and then he nudged the horse back to the waiting elves with a shift of leg muscle.

When Nahar and Oromë reached the elves kneeling in astonishment around the half-butchered buck, he reached an open hand down in offering to load the carcass onto Nahar’s back. Gingerly Asmalo and the man that thought of himself as Ingwë hoisted the skinned carcass onto the giant horse’s back behind Oromë, carefully positioning the antlers and legs. Nahar’s movement as he carried his rider and the deer carcass to the rest of the waiting elves was now a sedate walk, and his silver hooves barely bent the grass or left imprints in the dirt, so gentle was his stride. The horse could scarcely be believed as an instrument of such impactful violence, had one not witnessed his actions not a minute prior.

“You center your balance when you ride,” Oromë began to instruct as the elves walked beside them. Already Oromë had warned them not to follow directly behind Nahar in his blind spot. The Minyar who hunted the dun horses as often as the red deer needed not this reminder of a horse’s powerful kick. “Sit so your legs are between the muscle of the shoulder and the barrel of the chest, and grip with the upper leg, not your calves. Raise your toes so the heel of your foot is lowest. Observe.” Oromë flexed his foot. “This way you will not fall off.” Nahar flicked his ears in a complex pattern and made gentle whuffing sounds, punctuated by a low nicker. “Well, they cannot have perfection. The second gait will be difficult. And they will need usage of both hands, so they must learn to do so without clutching the hairs of the manes in fear of falling off. Oh! Yes, I had forgotten seeing that in the Song. Yes, aides like those would help the Children.”

When this impromptu procession reached Imin and the elves gathered around the second kill, Oromë dismounted and began to carefully cut hairs from Nahar’s tail and weave the strands. Seeing the Hunter absorbed in this task, Imin refrained from interrupting him with greetings and instead bade his tribesmen to continue to field dress the slain deer, waiting for Oromë to finish this strange task. Then Nahar lowered his great head, and Oromë began to rope and twist the braids into loops around the head, one encircling the muzzle, another the ears. Satisfied, Oromë gently pulled this new contraption off of Nahar and began to weave more rope. Finished with his task, he turned to Imin and this audience of elves. “I have a gift for you, for your fellow leaders, and for the three young men who introduced me to the Children.” He held aloft his creation. The braided rope shone silver in the torches. “Use this as the halter for your horses as to tame them. When you have them captured, place this around their heads. As you see, it is woven from the hair of Nahar.” Oromë paused, and his mouth twisted into a wry grin. “This is only a temporary measure. The …scent, we shall call it, shall fade. To train a horse to accept a rider is no quick process, if there is to be trust earned. But this shall quicken the process, and our time is limited to do what is necessary. Mailikô’s servants are bold, and that one leading that group was especially powerful. Nahar will stay with you, and he will call forth horses so you may gather and tame them. But I must go. I will not tarry overlong, but that servant should not be permitted within echo distance of any innocent life, and if I have a chance to capture that traitor, I shall seize it.”

“When shall you return?”

“Gather your kills, and I shall bring more, and before you leave these plains for the forest, Nahar has instructed the herd to await you. The trees shall tell me when to rejoin.”

Mighty Nahar stood guard as the elves gathered their kills and searched for more prey, the flare of his wide nostrils the only sign that the blood might in any way discomfort him. The torch-bearers stood closest, but none were brave enough to touch him. In time they grew accustomed and forgot the horse’s presence, absorbed in their tasks. Handë, one of the runners, cornered the man that would become Ingwë in a fit of inspiration, realizing that the young man must have made many solitary hunts. His question was not mocking when he asked what food the loner would have gathered on these plains without companions to assist in finding and running down prey, though Asmalô, fearing that his once-friend would construe the question in a negative way, interrupted and talked over Handë in a fumbling attempt to play peacemaker. With a sigh, Ingwë admitted that his haul was normally eggs, though here on the plains he found a modicum of success with nets and especially with a simple length of cord weighed on both ends with stones by which he could knock birds from flight and taggle the legs of running deer, though he had only attempted this method on smaller ungulates. Handë and Asmalô were impressed by the ingenuity – which the man that would be Ingwë felt was underserved, as the bolas trick was a hunting method he learned from Elwë’s parents- and by the keen eyesight it would take to aim at a flying bird in the pure darkness. The young man would have blushed from their admiration if not for the enforced impassivity of his face. Ingrained habits made him turn away, and he retreated to the safety of Nahar’s silver sides, rubbing the soft nose of the horse and wondering if there might be a nest to raid in a nearby tree.

While his wife directed the next hunt, Imin held the silver halter bequeathed by Oromë and ran appraising eyes over the giant horse. He made a wordless scoffing sound and addressed the objects of his thoughts. “You believe yourself capable of this new thought, to ride upon one of the beasts that look like this and not be thrown or trampled?”

Ingwë startled to realize his chieftain had been addressing this question to him. With a pause that could be construed as rudeness, if proud Imin was so inclined, he finally answered. “Yes.”

Imin waited for elaboration, and he was miffed when the young man’s answer remained a curt single syllable.

Asmalô’s expression was aghast, but his face was hidden by the darkness. Then Kanatië and Elnaira interrupted with delightful cries that they had discovered the burrows of large ground squirrels, and everyone rushed to flush the rodents from the burrows. The meat from an individual animal was minimal, but the hunters were after multiple kills, and the pelts were prized. After the ground squirrels were gathered and piled next to the deer carcasses, the Minyar spotted a small herd of camelid creatures. This time Handë pulled Asmalô and the man that would be Ingwë to join with his group of hunters, and Ingwë felt an unfamiliar joy to run beside another and a greater joy when his spear pierced the side of the galloping animal. Lasrondo nodded in approval when the young man dodged the flailing limbs to give the grace stroke, murmuring the song of appreciation and relief.

Exhausted, the Minyar gathered their bounties, and Nahar carried what they could not. When they retraced their path to the treeline, they found a small herd of horses grazing on the tender ferns around the saplings. The horses raised they heads and made low greeting sounds to Nahar, but seems to ignore the presence of the elves. As the Minyar knew that they were covered in the smells and effusions of gore from their hunts, and that these animals of the plains like the deer were remembered as dangerous, this unconcern was deeply unsettling. Cautiously they approached the horses, and Imin was bold enough to bring forth the silver halter and loop the end of the rope around the closest horse’s head in a makeshift noose. The horse continued to graze, only flicking an ear to the elf in a sign that that it was not blind to the approaching elves but was choosing to ignore their presence.

“I have oathsworn that you shall not harm them,” an unfamiliar voice sang.

Imin replied, “They obey you well, Chieftain of Horses. I swear we shall not harm them. What food do they need? My people shall gather them, or bring forth from the stores of Tata and Enel’s people.”

Nahar snorted. “It is your people’s fire and spears that have convinced these little ones. Turn those weapons away from their hides and towards the wolves and lions that hunt their foals.”

Imin nodded. “They shall not be so calm without your presence, I still presume.”

Nahar bobbed his head, then turned and lifted his upper lip to make a high-pitched cry. In the distance, trees began to sway from an unseen wind, and a large shape moved across the stars.  

Oromë returned to find the elves in enthusiastic debate over the captive horses and if this feat could be replicated with other animals. Imin had adjusted the loops of the halter to fit the lead mare’s head properly, and some of the other elves were scratching ears and carding fingers through the stiff manes. The concept of paddocks to corral and shelter the animals had progressed onto propositions of where to construct them and upon whom the duties of building and later guarding these enclosures, and how many would be needed and of what dimensions. That had led to the debate over what other animals might be kept in pens and corrals near the village.

“What of the mâmâ? They are smaller than the auroch or wisent, and some have thick long hair on their hides that would easier to make felt, perhaps even weave as we do the stems of plants. Despite the large horns on the males, they are not near as dangerous.”

Every elf present turned to stare at the eighth-born child of the Minyar. Asmalô was the one to voice what they were all thinking. “That was the most words you have addressed to your tribe since we were children.” Swallowing his shock and remarking from a position of more than a little jealousy, Asmalô added, “Is it that you speak only in the presence of others and not your people that the Tatyar and Nelyar boy call you Kwendë?”

The young man that would become Ingwë Ingweron was not yet accustomed to the attention of all elves present to be focused intently on him and his words, but even in his discomfort the young man found his reply falling easily from his lips. “I speak when I have words worthy of being heard.”

Imin’s face was a thunderclast. “Or to those deemed worthy of hearing your voice? By choosing never to speak to your tribe, your actions were a choice to state that we were undeserving of your voice?”

“You made it clear it was I, and my parents, unworthy of bother to the tribe,” Ingwë countered.

“All voices are allotted the respect to listen to them,” Oromë interrupted, “at least for that initial hearing. Eru Ilúvatar allowed my king’s brother to sing with us, even after he disrupted the song.” A sarcastic lit of mouth. “Twice. It was his will to drown out the other voices that displeased my Father.”

The implicit rebuke was a shadow over their return to the Minyar village, though the excitement of their successful hunt and the herd of horses buried the dark feelings until after Oromë departed.

LAST!

If I’m still on “Of Ingwë”, a confession then – I don’t know where I should end it. But if I do go all the way to the founding of Valmar instead of splitting it into sequels, there is this line from close to that ending:

Mahtamë came out onto the field, her arms uncovered. The silvery lacework of scars still webbed across them, fainter perhaps, and matched the dress she wore, which was gifted from the Valie Estë, a garment soft and grey, floating like mist and trimmed in lace.

Manwe

squirrelwrangler:

The kindly-faced man sits on a corner of the streets in Valmar, appearing to do nothing at all except bask in the warm golden light and listen to the clarion bells. Sometimes pigeons bob at his feet, or a wandering cat or dog curls their heads on his lap. His eyes are a brilliant blue, when they are not lidded in the peaceful countenance of a man who delights in a warm day and the pleasing tones of the city’s many bells. 

“You are one of the Maiar,” says a pedestrian with tightly coiled golden hair, standing just so their shadow does not block the light upon the bald man with stunningly clear blue eyes. “I can feel the difference in the souls, between Eldar and Ainur. I apologize that I do not recognize you, though I believe you must be one of the minor servants, for you do not blaze in my senses like many I have met. Is there something you need? You appear tired.”

The man sitting on the corner of the street smiles. “A little weary, perhaps. The war has been long, my task longer. But the sound of the bells helps to soothe, and the warm air rising up from the stones, and the kind offers from strangers.” He laughs, the creases around his brilliant blue eyes folding up to cover their brightness, the sound of his laugh as pure and light as the smallest chimes. “Air has a great weight. You don’t feel it, as it is always pressing in from every direction. You don’t see how much it weighs.”

Unfinished ’Of Ingwë’ Chapter

This is something like 91% of the next chapter of Of Ingwë Ingweron. Chapter Seven hopefully will be finished in the next few days and posted to AO3, at which point I’ll remove this post. As I feared, I had to split the chapter into two. Chapter Eight, therefore, is going to be short and more a collection of vignettes. Which I like the idea of anyway. (The dog domestication with tiny Huan and Thingol scene, the Finwë meets Uinen, Elu the protective big brother scene) 

But here’s Of The Great Hunt. Probably good idea if you’ve read the short stories ‘Erikwa’ and ‘Making Friends’. Feedback appreciated:


The Vanyar would later sing of it as the Great Hunt. Their poetry spoke of Cuiviénen as the time of the Awakening, the Great Hunt, the Duel, and then the Great Journey. Elves who had lived before they settled Aman were known not as those that had undertaken the Great Journey, as it was among the Noldor, but those that had partaken in the Great Hunt.

Finwë and Elwë stayed behind in the Minyar village with the children too young and their mothers like nursing Maktâmê. Also appointed to stay behind were Inkundû and Ravennë to fulfill their parents’ roles as leaders while Imin and Iminyë led the hunt. Neither were pleased, though Inkundû’s face displayed his resentment more clearly than his sister as his mother painted a line of red clay across his jaw.

Elwë sat with Maktâmê and the infant Indis, comfortable and accustomed to such young children, whereas Finwë invited himself to the cache of spare spears, javelins, and other weapons stacked in the communal hut between the dueling circle and the chieftain’s house. These were the extraneous or damaged weapons as opposed to personal weapons of each tribe member, and Finwë busied himself by inspecting them. His goal was to identify the craftsman of each weapon if he could and to repair or re-sharpen what his skills could. Halfway through his self-appointed task, Inkundû would come over to loom over Finwë’s shoulder in peevish boredom, blocking the young man’s light. Imin’s son would begin a snide comment disparaging Finwë’s honor and intelligence, Finwë would turn red-faced and enraged to retort, and Elwë with his shadow-soft steps would be there unexpectedly, looming in turn over the shoulder of the Minyar prince with his greater height, interrupting this burgeoning squabble with questions for Finwë about the geologic properties of each stone for tool-making. Deliberately ignoring Inkundû, Finwë would prattle to his best friend about the superior knapping ability of flint as Elwë pretended to attentively listen. This was a game the pair had long played. Not so bemused would be Inkundû, and once more Ravennë would think her older brother deficient and immature.

The rest of the village, following the lead of Imin and Iminyë, began the long trek from the shoreline through the surrounding forest out into the grasslands. Before the abductions and deaths from Melkor’s cruel agents, the Minyar hunting parties would have split during the forest trails into groups of three to seven and fanned out into many directions. Wisdom was that the greater the number of hunting attempts, the likelihood of one group succeeding would outweigh the failures of the others. This division of the hunting parties, and that each group returned on their own schedule to the village, exacerbated the disappearances and abductions of the Minyar. The tribe assumed innocent delays until many star rotations passed with none returning.

Such a hunting party would include at least one pair of the first generation, the Unbegotten, with their greater experience in tracking and understanding prey, and a novice hunter to benefit from their knowledge. Another necessity would be a runner who could tire the animal in a long chase if projectile weapons failed, for as a last resort it was discovered that despite the greater swiftness of the beasts, an elf had near-immortal stamina and a will that overrode any weakness of the body. Hunting parties, once established, changed only once the novice hunter desired to allow another youth to replace them, or if some disagreement became too great for the dueling ring to settle. Sometimes two hunting parties would work in tandem or request a supplementary runner. Regardless of a single hunting party’s success on a trip, what could be returned to the village was shared with all, even if the individual allotment of meat, bone, and hide was unequal. This was not to state that fierce competition and jockeying of reputation among the parties and individual members of the tribe was not fierce and rampant.

Great hunts, where there were enough runners and spear-hurlers to corral an entire herd, and enough hands to carry more than one butchered carcass back to village, were rare and momentous. That everyone had this opportunity to hunt with Imin and Iminyë was a boost to everyone’s status, a concept easier to grasp in concrete terms than the heady idea of hunting beside the god of the hunt.

Oromë had shifted his appearance to be no taller than Imin and changed his apparel to match the simple leggings and loincloths of the elven hunters. His belt carried no weapons or waterskins, only the gold-capped hunting horn, and his long brown hair was twisted back into a single tight ponytail. The boughs of the evergreen trees swayed with his passage, their limbs creaking like a slow eerie fanfare. Pine needles fell to carpet the forest floor behind his feet.

Before they entered the forest, Oromë had waved Nahar to run on ahead, and the silver horse had galloped away into the surrounding hills. “He searches for the nearest horse herd,” Oromë explained. “If I need him, I shall call, and it will not take him long to reach me.”

Oromë hung back, allowing Imin and the most experienced elven hunters to take the lead in the trek from the village through the great evergreen forests. His face revealed nothing, but a grave suspicion that the Vala was humoring Imin, that patronization of a grown man watching an infant toddle and crawl on village mats, made the chieftain and other Unbegotten elves irritable. Iminyë was the one to voice a sliver of their concern. “You did not wish to show us the proper trail, Great Power Arâmê? And I see you carry no weapon as we do. Is it because our ways are incorrect?”

“I have never seen you hunt,” Oromë replied in an even, conciliatory voice. “I cannot offer you judgement without knowledge.” He laughed, a short self-deprecating little sound. “This shall be a fresh thing for me,” he said, echoing his previous tales of entering Arda.

Iminyë smiled at this, mollified. The same smile appeared on Imin’s lips. “To enter a world where every experience and thing beheld is fresh for you and everyone around you. Yes, we understand.”

Kanatië turned around to address the young man that she still thought of as unspeaking Ûkwendô. “You should do the same, Son of Skarnâ-maktê. Observe how your people hunt.” Behind her, Asmalô whom she had mentored in his first hunting party grimaced. He that would be Ingwë replied not.

Cutting remarks and the wounds upon temperament and mind that they caused were reason to send one to the dueling ring, so that aggression could be matched with aggression and then released. Had he not been the shunned one, such words could have earned Kanatië a swift duel in the ring, and it would have expected. Asmalô, not for the first time, desired to champion the boy he had nursed beside. But he knew if he entered a fight to defend the honor of one who showed no outward sign of concern or regard towards, it would not earn Asmalô any of the gratitude from whom this action would be done in the name of. Asmalô had long missed opportunities to proffer an assisting hand to his once friend, and now any outreaching gesture would be rebuffed. So the cycle was perpetuated, and Asmalô knew himself to be a useless and cowardly man, despite the bragging marks painted on his skin.

Thus Kanatië’s snide dig hung over the hunting party like an unwelcome odor. The man that would be Ingwë slowed his pace to take a rear position along the trail, back where any turn in the trees would hide him from view of the leaders. His tribesmen glanced back, troubled by the lack of anger to be sensed in the undercurrents of his thoughts. Secretly that was what troubled them most about this son of the unfortunate hunters, that his resentment of his tribe clearly remained and yet could no longer be readily sensed. He did not pretend to accept his place, but he hid his thoughts from them, as he hid himself. Imin waited for the nod from one of his most trusted hunters to signal when the young man would peel away from the tribe to hunt alone. The chieftain did not explicitly expect this to happen, but he would not be surprised. The young man’s disobedience and solitary ways would be watched for now.

Lasrondo watched in disappointment.

Ingwë did not speak to the ones he walked beside, but he never slowed his steps to fall to the last position or deviate from their path. His heels tread on fallen pine needles, and the heady scent anointed him. He did not join in with the traveling chants, but Ingwë was with his tribe and participated in the Great Hunt.

The hunting plains of the Minyar had only starlight to illuminate its features and no large body of water to reflect back the light. In this star-dark only the keen elven sight could distinguish the individual herds that grazed among the ferns and grasses. Bereft of the shielding trees, the wind was free to press against their faces and sing loud against their ears. Such a place frightened the other Kwendî, but to the Minyar this place was more home than the shores of Cuiviénen. Here there were no false star reflections in the water, no distant roar of the waterfall or the constant lapping of tiny waves. Here the only fire was what they brought with them. This was the job of those without the greatest skill in aiming and throwing spears or possessing exceptional speed or stamina. They were the fire bearers, and in Valinor they would become the core of the devotees to Varda, but during the Great Hunt, these young men and women unrolled the long leather rolls to pull out bundles of fat-soaked reeds, dried moss, and their precious flint stones. Carefully they lit the tallow sticks and held these rudimentary candles aloft, freehands cupped to shield the pinpricks of light from the wind. Tallow reed lights held aloft, the hunters inspected the lashings of their spears one last time, gazed analytically out onto the grasslands for the locations and relative positions of landmarks and animals, and waited for their chieftain.

In the primitive mind-speech created by the Unbegotten, Imin began to chant a song of limited words and well-known emotions, a pattern ingrained into the tribe. It was the most common -and most generic- hunting chant.

Illuminated by the stars far overhead and their tiny handheld imitations, the Minyar fanned out and began to sing.

Find me prey, the chant said. My belly aches, the chant said, but I have strength to chase after something that shall fill it. I am cunning; I shall find a way to catch it. Find me prey.

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Imin pointed to the lead runners to go ahead, sprinting after the chosen animal. The deer broke into a bouncing run, quickly outpacing the elven pursuers. Half of the hunting party followed the buck, lobbing spears, while the rest worked to further divide the herd, looking for other animals that were falling behind their fellows or panicking in the wrong direction.

A quick chorus of triumph called out for the first animal hit, a clean chest strike that instantly felled the animal, but the Minyar hunters had only begun. They had not come to these plains for just one buck.

With a crow of delight and full body shudder that seemed to vibrate the very fabric of perceived reality, Oromë lept into the air and transformed at the apex of his leap into a four-legged beast, a great stag with ruddy coat and many-branching antlers. He cavorted up to the fleeing herd, looming over them with his greater height and rack of impossibly complex antlers, then when he reached the lead animal, Oromë shifted his physical form once more. This time he chose the body of a great black bull with horns as wide and curved as the rib bones of a giant. He lowered those horns into the path of the fleeing deer and bellowed. Even then the sound had no anger.

The lead deer stumbled as if poleaxed by the bellow of Oromë.

Spears flew through the air, some wobbling as they spun, and two landed with wet thuds in the bodies of the startled fleeing deer.

Imin running beside his wife turned to face her with a silent question, and Iminyë nodded. “More spears!” she hollered to her hunters. “Fetch the fallen! Runners after those two! Knives to the one we have. A full fist before we return! And watch for tracks and signs of another herd!”

Around the black bull that was Oromë the deer herd split and tried to flee, the two injured members falling behind, closely pursued by hunting groups. The man that would be Ingwë hesitated between which group to follow or if to stay behind with Asmalô’s group who had encircled the first slain deer and were beginning the slow but familiar process of butchering it. They sang as they pulled out their knives.

Fortunately the great Minyar hunting party had not widely dispersed in pursuit of prey before the following happened.

Oromë as a bull lifted his dark head, the giant white horns curving up to cup the star-speckled sky between its points. His nostrils widened, and ears flicked with sharp intent. A hoof lifted from the ground; shoulder muscle tensed. The elven hunters turned towards the direction of his glare.

On a distant ridge they could see moving silhouettes of wolves. These onlookers were positioned so that the majority of the elves were between them and Oromë. They were obviously interested in the dead buck that the elves were beginning to skin and quarter. This occurred commonly on the plains. A particular pack liked to follow the Minyar hunters and were well-known and not feared. Sometimes the hunters even left scraps for that wolf pack, back before meat was scarce and hunting limited by fear of the Dark Hunters.

Yet these shapes were not true wolves, and certainly not their friends. Though the lead shape was a pale blue in this perpetual midnight of Arda before the creation of sun and moon, the forms that followed the lead of the pale hunched wolf-figure were made of light-devouring voids. Even at this distance, the elves could judge the size of those distant shapes as unnaturally large. The uncanny matte quality coupled with the wrongness of their silhouettes made it obvious that they were the Dark Hunters.

This time Oromë’s exclamation bloomed from a deep-seated rage. The giant bull shifted back into the red deer with many-branching antlers, and the scream that came from that throat was a clarion piercing note, a sound that seemed to physically manifest as an explosion of light. With that cry, Oromë leapt in direction of the Dark Hunters. It was a leap that said physics were not concrete law but merely the outlines for a player to improvise as one did playing variations on a melody. The pack of not-wolves began to scatter, disappearing into the darkness. The pale blue lead figure paused before fleeing from Oromë, though if the pause was a challenge to the Vala or the freezing of terror, no elf could say.

A second cry and flash of bright white, and Nahar galloped into view, white mane and tail streaming behind him. His path was on an intersect with Oromë, passing by the elves who were butchering the first kill. Asmalô dove to the ground in fear of collision with the galloping horse.

As Nahar leapt towards the fleeing not-wolves, his hooves slammed against the hard earth, cratering it with the ferocious impact of a meteor strike and sending chunks of dirt and stone flying through the air to land dangerously close to the astonished elves. This time Lasrondo was the one to dive to the ground, covering his head with both arms, and Asmalô to pull his fellow hunter back into an upright position and convince him of their safety.

Nahar’s landing at the end of his great physic-affronting leap was no less destructive, and though he did not vocalize, there was a song in the undercurrents of his thoughts, a complex rhythm that evoked the sensation of overpowering rage.

When Oromë and Nahar were abreast, the deer-form flowed back into his original man-shape, and with a leap almost too quick and graceful for the onlooker to comprehend, he vaunted onto Nahar’s back. Astride Nahar, Oromë sat up and pulled a shape into being in his hands. He was too far aways and too swift-moving for the elves to see the objects that he held. Later Oromë would display them for the elves: his great hunting bow and arrows.

The muscles of his back bunched and strained as he pulled back an arm, then let loose the arrow as that arm flung up with the graceful curve of a hunting cat’s tail.

The arrow arced like a comet over the plains. Wind screamed in agony in its passage, shrill and short, and air rippled out like water from the impact. Earth liquefied under the arrowhead, and the impaled shadow-shape writhed like a spineless deep-sea creature brought to the surface before it dissolved into the ground. Faint wisps of steam rose from the crater around the embedded arrow. A tuft of matte-black fur lingered around the arrowhead before disappearing with a foul odor, though no elf was close enough to behold this.

With perfect balance Oromë rode astride the galloping Nahar as the titanic horse quickly crested the hill and pivoted on his hind legs, shining silver hooves raised as if to strike. Oromë pulled another arrow into existence from a quiver of song and released it into the darkness. A split of air, a scream of pain, and the Lord of the Hunt smiled to see another servant of Melkor vanquished.

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“What of the mâmâ*? They are smaller than the auroch or wisent, and some have thick long hair on their hides that would easier to make felt, perhaps even weave as we do the stems of plants. Despite the large horns on the males, they are not near as dangerous.”

Every elf present turned to stare at the eighth-born child of the Minyar. Asmalô was the one to voice what they were all thinking. “That was the most words you have addressed to your tribe since we were children.” Swallowing his shock and remarking from a position of more than a little jealousy, Asmalô added, “Is it that you speak only in the presence of others and not your people that the Tatyar and Nelyar boy call you Kwendë?”

The young man that would become Ingwë Ingweron was not yet accustomed to the attention of all elves present to be focused intently on him and his words, but even in his discomfort the young man found his reply falling easily from his lips. “I speak when I have words worthy of being heard.”

Imin’s face was a thunderclast. “Or to those deemed worthy of hearing your voice? By choosing never to speak to your tribe, your actions were a choice to state that we were undeserving of your voice?”

“You made it clear it was I, and my parents, unworthy of bother to the tribe,” Ingwë countered.

“All voices are allotted the respect to listen to them,” Oromë interrupted, “at least for that initial hearing. Eru Ilúvatar allowed my king’s brother to sing with us, even after he disrupted the song.” A sarcastic lit of mouth. “Twice. It was his will to drown out the other voices that displeased my Father.”

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* Primitive Elvish = sheep